“I love judges, and I love courts. They are my ideals, that typify on earth what we shall meet hereafter in heaven under a just God.”

In frenzy and hysteria.
Introduction to The Golden Man (1980)

On the White House, in a letter to Abigail Adams (2 November 1800)
Franklin D. Roosevelt had this inscribed on the mantlepiece of the State Dining Room
1800s

1840s, The Conservative (1841)
Context: It will never make any difference to a hero what the laws are. His greatness will shine and accomplish itself unto the end, whether they second him or not. If he have earned his bread by drudgery, and in the narrow and crooked ways which were all an evil law had left him, he will make it at least honorable by his expenditure. Of the past he will take no heed; for its wrongs he will not hold himself responsible: he will say, All the meanness of my progenitors shall not bereave me of the power to make this hour and company fair and fortunate. Whatsoever streams of power and commodity flow to me, shall of me acquire healing virtue, and become fountains of safety. Cannot I too descend a Redeemer into nature? Whosoever hereafter shall name my name, shall not record a malefactor, but a benefactor in the earth. If there be power in good intention, in fidelity, and in toil, the north wind shall be purer, the stars in heaven shall glow with a kindlier beam, that I have lived. I am primarily engaged to myself to be a public servant of all the gods, to demonstrate to all men that there is intelligence and good will at the heart of things, and ever higher and yet higher leadings. These are my engagements; how can your law further or hinder me in what I shall do to men? On the other hand, these dispositions establish their relations to me. Wherever there is worth, I shall be greeted. Wherever there are men, are the objects of my study and love. Sooner of later all men will be my friends, and will testify in all methods the energy of their regard. I cannot thank your law for my protection. I protect it. It is not in its power to protect me. It is my business to make myself revered. I depend on my honor, my labor, and my dispositions for my place in the affections of mankind, and not on any conventions or parchments of yours.

"Reconciled" in A Memorial of Alice and Phoebe Cary: with some of their later poems (1875) edited by Mary Clemmer Ames, p. 182.

The Fifteenth Revelation, Chapter 65
Context: Thus I understood that what man or woman with firm will chooseth God in this life, for love, he may be sure that he is loved without end: which endless love worketh in him that grace. For He willeth that we be as assured in hope of the bliss of heaven while we are here, as we shall be in sureness while we are there. And ever the more pleasance and joy that we take in this sureness, with reverence and meekness, the better pleaseth Him, as it was shewed. This reverence that I mean is a holy courteous dread of our Lord, to which meekness is united: and that is, that a creature seeth the Lord marvellous great, and itself marvellous little.

Canto III, stanza 2.
The Lay of the Last Minstrel (1805)
Context: In peace, Love tunes the shepherd's reed;
In war, he mounts the warrior's steed;
In halls, in gay attire is seen;
In hamlets, dances on the green.
Love rules the court, the camp, the grove,
And men below, and saints above;
For love is heaven, and heaven is love.

Last recorded words, to his grand-children and his servants, as quoted in The National Preacher (1845) by Austin Dickinson, p. 192.

Canto VI, stanza 31.
The Lay of the Last Minstrel (1805)

After his wedding ceremony, on marrying his second wife, who was a Lutheran, as quoted in William the Silent (1897) by Frederic Harrison, p. 32