Book II, iv, 2
The Advancement of Learning (1605)
Context: The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things. Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical: because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice, therefore poesy feigns them more just in retribution, and more according to revealed providence: because true history representeth actions and events more ordinary, and less interchanged, therefore poesy endueth them with more rareness, and more unexpected and alternative variations: so as it appeareth that poesy serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind into the nature of things.
“Faced with events of such magnitude [as the First World War], we share the same sense of helplessness, with the impression that things are imposed on us by fate or an external force. Yet it is Man who writes history.”
Christmas message http://www.monarchie.lu/fr/actualites/discours/2014/12/discours-noel-lu/index.html (25 December 2015)
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Henri of Luxembourg 11
Grand Duke (head of state) of the Grand Duchy of Luxembourg 1955Related quotes
As quoted by Holly Yan et. al. Al-Assad touts plan for resolution, says enemies of Syria 'will go to hell' http://edition.cnn.com/2013/01/06/world/meast/syria-civil-war/?hpt=hp_t1, CNN (Jan. 17, 2013)
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: There has in the different parts and ages of the world, been a multiplicity of immediate and wonderful discoveries, said to have been made to godly men of old by the special illumination or supernatural inspiration of God, every of which have, in doctrine, precept and instruction, been essentially different from each other, which are consequently as repugnant to truth, as the diversity of the influence of the spirit on the multiplicity of sectaries has been represented to be.
These facts, together with the premises and inferences as already deduced, are too evident to be denied, and operate conclusively against immediate or supernatural revelation in general; nor will such revelation hold good in theory any more than in practice. Was a revelation to be made known to us, it must be accommodated to our external senses, and also to our reason, so that we could come at the perception and understanding of it, the same as we do to that of things in general. We must perceive by our senses, before we can reflect with the mind. Our sensorium is that essential medium between the divine and human mind, through which God reveals to man the knowledge of nature, and is our only door of correspondence with God or with man.
[Introduction à l'histoire universelle, Michelet, Jules, Hachette, 1843, 9]
Introduction to Universal History , 1831, 1831
The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology
Source: We'll go asleep, poems and ballads, "An innocent twist of fate" pg. 46
Progress, Coexistence and Intellectual Freedom (1968), Dangers, Vietnam and the Middle East
Metropolis (1908)