
Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, 1975) vol. 3, p. 30.
Criticism
Wars I Have Seen (1945)
Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, 1975) vol. 3, p. 30.
Criticism
R. G. Collingwood (1937), as cited in: Patrick Suppes (1973), Logic, methodology and philosophy of science: Proceedings.
Source: Art applied to industry: a series of lectures, 1865, p. 9; Partly cited in: The New Encyclopaedia Britannica: Macropaedia (19 v.) Encyclopaedia Britannica, 1983. p. 514
Context: At present the fashion appears to have set in in favour of two very distinct styles. One is a very impure and bastard Italian, which is used in most large secular buildings; and the other is a variety of the architecture of the thirteenth century, often, I am sorry to say, not much purer than its rival, especially in the domestic examples, although its use is principally confined to ecclesiastical edifices. It is needless to say that the details of these two styles are as different from each other as light from darkness, but still we are expected to master both of them. But it is most sincerely to be hoped that in course of time one or both of them will disappear, and that we may get something of our own of which we need not be ashamed. This may, perhaps, take place in the twentieth century, it certainly, as far as I can see, will not occur in the nineteenth.
Source: Reengineering the Corporation, 1993, p. 30; cited in: Huey B. Long (1995), New Dimensions in Self-Directed Learning, p. 323
Freedom is a Constant Struggle: Closures and Continuities (2013)
Source: Order Out of Chaos: Man's New Dialogue with Nature (1984), p. 138 as cited in: Kenneth D. Bailey (1994) Sociology and the New Systems Theory. p. 122.
The Romance of Commerce (1918), Concerning Commerce
Four Speeches on the Corporate State, Rome, (1935) pp. 39-40. Speech delivered to the workers in Milan. Eric Jabbari, Pierre Laroque and the Welfare State in Postwar France, Oxford University Press, (2012) p. 46
Context: Fascism establishes the real equality of individuals before the nation… the object of the regime in the economic field is to ensure higher social justice for the whole of the Italian people… What does social justice mean? It means work guaranteed, fair wages, decent homes, it means the possibility of continuous evolution and improvement. Nor is this enough. It means that the workers must enter more and more intimately into the productive process and share its necessary discipline… As the past century was the century of capitalist power, the twentieth century is the century of power and glory of labour.