
“The crucified human body is our best picture of the unacknowledged human soul.”
The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy (Oxford: 1979), p. 430
Pt II, p. 178
Philosophical Investigations (1953)
“The crucified human body is our best picture of the unacknowledged human soul.”
The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy (Oxford: 1979), p. 430
“The human body is an instrument for the production of art in the life of the human soul.”
Source: 1930s, Adventures of Ideas (1933), p. 349.
Falsehood in Wartime (1928), Introduction
Context: In calm retrospect we can appreciate better the disastrous effects of the poison of falsehood, whether officially, semi-officially, or privately manufactured. It has been rightly said that the injection of the poison of hatred into men's minds by means of falsehood is a greater evil in war-time than the actual loss of life. The defilement of the human soul is worse than the destruction of the human body. A fuller realization of this is essential.
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality
“The human body and the universe
grew from this, not this
from the universe and the human body.”
"This We Have Now" in Ch. 25 : Majesty. p. 262
The Essential Rumi (1995)
Context: This
that we are now
created the body, cell by cell,
like bees building a honeycomb. The human body and the universe
grew from this, not this
from the universe and the human body.
"Liberty", Ch. 12, p. 105
Report to Greco (1965)
Context: I felt that human partitions — bodies, brains, and souls — were capable of being demolished, and that humanity might return again, after frightfully bloody wandering, to its primeval, divine oneness. In this condition, there is no such thing as "me", "you", and "he"; everything is a unity and this unity is a profound mystic intoxication in which death loses its scythe and ceases to exist. Separately, we die one by one, but all together we are immortal. Like prodigal sons, after so much hunger, thirst, and rebellion, we spread our arms and embrace our two parents: heaven and earth.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 56.
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality