Eric Schmidt says Google 'far more secure' than Apple, denies allegations of harvesting data http://appleinsider.com/articles/14/10/02/eric-schmidt-says-google-far-more-secure-than-apple-denies-allegations-of-harvesting-data in AppleInsider (2 October 2014).
Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015
This Business of Living (1935-1950)
“We are far more liable to catch the vices than the virtues of our associates.”
As quoted in Thesaurus of Epigrams: A New Classified Collection of Witty Remarks, Bon Mots and Toasts (1942) by Edmund Fuller
Nobel lecture (2005)
Eugene Kaspersky frustrated by Apple’s iOS AV ban http://www.theregister.co.uk/2012/05/22/kaspersky_ios_antivirus in The Register (22 May 2012)
Secrets and Lies: Digital Security in a Networked World - Bruce Schneier
Cryptography
“What harbor can receive you more securely than a great library?”
Source: If on a Winter's Night a Traveler
Source: Deep and Wide: Creating Churches Unchurched People Love to Attend
Note to the article 'Individualism and Anarchism' by Adams (1924)
Context: In the anarchist milieu, communism, individualism, collectivism, mutualism and all the intermediate and eclectic programmes are simply the ways considered best for achieving freedom and solidarity in economic life; the ways believed to correspond more closely with justice and freedom for the distribution of the means of production and the products of labour among men.
Bakunin was an anarchist, and he was a collectivist, an outspoken enemy of communism because he saw in it the negation of freedom and, therefore, of human dignity. And with Bakunin, and for a long time after him, almost all the Spanish anarchists were collectivists (collective property of soil, raw materials and means of production, and assignment of the entire product of labour to the producer, after deducting the necessary contribution to social charges), and yet they were among the most conscious and consistent anarchists.
Others for the same reason of defence and guarantee of liberty declare themselves to be individualists and they want each person, to have as individual property the part that is due to him of the means of production and therefore the free disposal of the products of his labour.
Others invent more or less complicated system of mutuality. But in the long run it is always the searching for a more secure guarantee of freedom which is the common factor among anarchists, and which divides them into different schools.
