
“Free election of masters does not abolish the masters or the slaves.”
Bacchæ l. 1028
the original sentence does not contain any verb
χρηστοῖσι δούλοις συμφορὰ τὰ δεσποτῶν.
“Free election of masters does not abolish the masters or the slaves.”
IV, 3
Variant translation: The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but — what is worse — the slave of as many masters as he has vices.
The City of God (early 400s)
Context: The dominion of bad men is hurtful chiefly to themselves who rule, for they destroy their own souls by greater license in wickedness; while those who are put under them in service are not hurt except by their own iniquity. For to the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices; of which vices when the divine Scripture treats, it says, “For of whom any man is overcome, to the same he is also the bond-slave.”
The He-Ancient, in Pt. V
1920s, Back to Methuselah (1921)
“Be your money's master, not its slave.”
Maxim 657
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave
Source: Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938), p. 78
Obsessive gambling is now regarded as a mental illness - but, argues Theodore Dalrymple, does that not mean that the Disability Discrimination Act makes it illegal for bookies to discriminate against obsessive gamblers by banning them from their shops? http://www.socialaffairsunit.org.uk/blog/archives/001721.php (February 19, 2008).
The Social Affairs Unit (2006 - 2008)
The History of Freedom in Antiquity (1877)
Context: Before God, there is neither Greek nor barbarian, neither rich nor poor; and the slave is as good as his master, for by birth all men are free; they are citizens of that universal commonwealth which embraces all the world, brethren of one family, and children of God.
“Russia was a slave in Europe but would be a master in Asia.”
As quoted in "Dilemmas of Empire 1850-1918: Power, Territory, Identity" by Dominic Livien in Journal of Contemporary History, Vol. 34, No.2 (April 1999), pp. 180
“Every master of slaves is born a petty tyrant.”
August 22
Debates in the Federal Convention (1787)
Context: Every master of slaves is born a petty tyrant. They bring the judgment of heaven on a Country. As nations can not be rewarded or punished in the next world they must be in this. By an inevitable chain of causes & effects providence punishes national sins, by national calamities.
“The hungry slave
Brings danger to his master, not himself.”
Non sibi sed domino grauis est quae seruit egestas.
Book III, line 152 (tr. E. Ridley).
Pharsalia