[Morgan, Forrest, Shakespeare—the Man, published in the Prospective Review, July 1853, The works of Walter Bagehot, vol. 1, 1891, Hartford, Connecticut, Travelers Insurance Company, https://babel.hathitrust.org/cgi/pt?id=njp.32101064786716;view=1up;seq=373, 265–266 of 255–302]
Shakespeare—the Man (1853)
“Somebody who reads only newspapers and at best books of contemporary authors appears to me like an extremely near-sighted person who scorns eyeglasses. He is completely dependent on the prejudices and fashions of his times, since he never gets to see or hear anything else. And what a person thinks on his own, without being stimulated by the thoughts and experiences of other people, is, similarly, even in the best case rather paltry and monotonous.”
Einer, der nur Zeitungen liest und, wenn's hochkommt, Bücher zeitgenössischer Autoren, kommt mir vor wie ein hochgradig Kurzsichtiger, der es verschmäht, Augengläser zu tragen. Er ist völlig abhängig von den vorurteilen und Moden seiner Zeit, denn er bekommt nichts anderes zu sehen und zu hören. Und was einer selbständig denkt ohne Anlehnung an das Denken und Erleben anderer, ist auch im besten Falle Ziemlich ärmlich und monoton.
Article in Der Jungkaufmann, April 1952 http://www.archive.org/stream/alberteinstein_03_reel03#page/n302/mode/1up, Einstein Archives 28-972
1950s
Original
Einer, der nur Zeitungen liest und, wenn's hochkommt, Bücher zeitgenössischer Autoren, kommt mir vor wie ein hochgradig Kurzsichtiger, der es verschmäht, Augengläser zu tragen. Er ist völlig abhängig von den vorurteilen und Moden seiner Zeit, denn er bekommt nichts anderes zu sehen und zu hören. Und was einer selbständig denkt ohne Anlehnung an das Denken und Erleben anderer, ist auch im besten Falle Ziemlich ärmlich und monoton.
1950s
Help us to complete the source, original and additional information
Albert Einstein 702
German-born physicist and founder of the theory of relativi… 1879–1955Related quotes
1940s, Science and Religion (1941)
Context: A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary.
Source: A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952), Ch.16 "Plato and the Academy" p. 409.
“My Best Friend is a person who will give me a book I have not read.”
Revised edition, 1985. p. 175.
Ceremonial Chemistry (1974)
The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)
“He who has done his best for his own time has lived for all times.”
Prologue
Wallenstein (1798), Prologue - Wallensteins Lager (Wallenstein's Camp)