
Introductio ad prudentiam: Part II (1727)
Inscription for a Figure representing the God of Love. See Genuine Works. (1732) I. 129. Version of a Greek couplet from the Greek Anthology.
Introductio ad prudentiam: Part II (1727)
Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: "Thou art not alone, and thou dost not belong to thyself. Thou art one of My voices, thou art one of My arms. Speak and strike for Me. But if the arm be broken, or the voice be weary, then still I hold My ground: I fight with other voices, other arms than thine. Though thou art conquered, yet art thou of the army which is never vanquished. Remember that and thou wilt fight even unto death."
"Lord, I have suffered much!"
"Thinkest thou that I do not suffer also? For ages death has hunted Me and nothingness has lain in wait for Me. It is only by victory in the fight that I can make My way. The river of life is red with My blood."
"Fighting, always fighting?"
"We must always fight. God is a fighter, even He Himself. God is a conqueror. He is a devouring lion. Nothingness hems Him in and He hurls it down. And the rhythm of the fight is the supreme harmony. Such harmony is not for thy mortal ears. It is enough for thee to know that it exists. Do thy duty in peace and leave the rest to the Gods."
“Once thou art wed, no longer canst thou be
Lord of thyself.”
Fabulae Incertae, Fragment 34, 7.
Introductio ad prudentiam: Part II (1727)
Poem Sweet Content http://www.bartleby.com/101/204.html
Preface
The Way to Christ (1622)
Context: If thou wilt use these Words aright, and art in good Earnest, thou shalt certainly find the Benefit thereof. But I desire thou mayest be warned, if thou art not in Earnest, not to meddle with the dear Names of God, in and by which the most High Holiness is invoked, moved, and powerfully desired, lest they kindle the Anger of God in thy Soul. For we must not abuse the Holy Names of God. This little Book is only for those that would fain repent, and are in a Desire to begin. Such will find what Manner of Words therein, and whence they are born. Be you herewith commended to the Eternal Goodness and Mercy of God.
“Thou art as wise as thou art beautiful”
Eros http://rpo.library.utoronto.ca/poem/2933.html, st. 1 (1899).
Poetry