Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality
Blue Like Jazz (2003, Nelson Books)
On how her long-term relationship with Keith Richards ended. As quoted in The Rolling Stones: Off The Record, by Mark Paytress.
Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality
Blue Like Jazz (2003, Nelson Books)
Jean De La Fontaine (1621–1695) French poet, fabulist and writer.
Mémoires pour servir à l'histoire de Port-Royal (1752), as cited by M. A. Screech in Laughter at the Foot of the Cross (1997), p. 69
Ayn Rand (1905–1982) Russian-American novelist and philosopher
The Ayn Rand Column ‘Introducing Objectivism’
Madeleine L'Engle (1918–2007) American writer
The Crosswicks Journal, The Irrational Season (1977)
Context: If our love for each other really is participatory, then all other human relationships nourish it; it is inclusive, never exclusive. If a friendship makes me love Hugh more, then I can trust that friendship. If it thrusts itself between us, then it should be cut out, and quickly.
Dawud Wharnsby (1972) Canadian musician
On various concerns about writing his song "The Veil", and reactions to it.
Beating the drums of hope and faith (2004)
Context: We spend so much time defending the Qur’an from attacks that it’s sexist, we rant and rave about how Islam gave rights to women over 1400 years ago, but our sisters are still not in position of leadership within our community. Our sisters are still praying next to the shoe-racks while the men have plush carpets beneath their lazy foreheads and our public women’s shelters are full of Muslim women fleeing from abusive husbands and dead-beat dads. The sad reality is that our community does display sexist attitudes to women. Writing a song about Hijab seemed pretty shallow to me in light of the other issues surrounding women that we Muslims are too self-righteous to face. … I began to see that some Muslim women look down on others for not covering, or that many Muslim men judge sisters who wear hijab differently from those who don’t. A sister shows up at the mosque one day without hijab and she is treated rudely; she shows up the next day with hijab and she is treated like a queen. Such a scenario is a blatant treatment of the woman as an object, no different than the judgements we see made in secular society of women’s appearances. In the end, it is not about the piece of cloth. It is about the relationship with God, and I know I don’t want anybody judging me so I don’t think it is right for us to judge each other.