“That boy of 17 who shot himself in my house really ended it for us. And although we occasionally saw each other for the sake of the children, it was the end of our personal relationship.”

—  Anita Pallenberg

On how her long-term relationship with Keith Richards ended. As quoted in The Rolling Stones: Off The Record, by Mark Paytress.

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Anita Pallenberg photo
Anita Pallenberg 5
German actress, model and Rolling Stones groupie 1942–2017

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“I mean that to be in a relationship with God is to be loved purely and furiously. And a person who thinks himself unlovable cannot be in a relationship with God because he can't accept who God is; a Being that is love. We learn that we are lovable or unlovable from other people," Paul says. "That is why God tells us so many times to love each other.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

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“He saw that no one owned anything really. It's all rented, or borrowed. Our possessions will outlast us, we'll desert them in the end.”

Ian McEwan Saturday

Source: Saturday

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“We then saw what St. Jerome said of those who serve God and those who serve the world: "Each to the other we seem insane": Invicem insanire videmur. There is a never-ending duel between the two.”

Jean De La Fontaine (1621–1695) French poet, fabulist and writer.

Mémoires pour servir à l'histoire de Port-Royal (1752), as cited by M. A. Screech in Laughter at the Foot of the Cross (1997), p. 69

Ayn Rand photo

“Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

The Ayn Rand Column ‘Introducing Objectivism’

“If our love for each other really is participatory, then all other human relationships nourish it; it is inclusive, never exclusive.”

Madeleine L'Engle (1918–2007) American writer

The Crosswicks Journal, The Irrational Season (1977)
Context: If our love for each other really is participatory, then all other human relationships nourish it; it is inclusive, never exclusive. If a friendship makes me love Hugh more, then I can trust that friendship. If it thrusts itself between us, then it should be cut out, and quickly.

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“The two of us haven't seen each other for a year now, and when we saw each other we bowed in front of each other. This very idea of bowing — you don't bow in front of a screen. It's made impossible, or very difficult, for people who constantly see non-persons on the screen.”

Ivan Illich (1926–2002) austrian philosopher and theologist

We the People interview (1996)

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“So are we going to continue glaring angrily at each other while we pose in our tough stances? Or use our time to work out a plan that hopefully doesn’t end with our mutual deaths? (Acheron)”

Sherrilyn Kenyon (1965) Novelist

Source: One Silent Night

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“I keep thinking about this river somewhere, with the water moving really fast. And these two people in the water, trying to hold onto each other, holding on as hard as they can, but in the end it's just too much. The current's too strong. They've got to let go, drift apart. That's how it is with us. It's a shame, Kath, because we've loved each other all our lives. But in the end, we can't stay together forever.”

Kazuo Ishiguro book Never Let Me Go

Source: Never Let Me Go (2005), Chapter 23, p. 282

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“Here was a boy who liked flaws, who saw them not as failings but as strengths. Who knew such a person could exist, or what would have happened if we'd found each other under different circumstances? Maybe in a perfect world. But not in this one.”

Sarah Dessen book The Truth About Forever

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“In the end, it is not about the piece of cloth. It is about the relationship with God, and I know I don’t want anybody judging me so I don’t think it is right for us to judge each other.”

Dawud Wharnsby (1972) Canadian musician

On various concerns about writing his song "The Veil", and reactions to it.
Beating the drums of hope and faith (2004)
Context: We spend so much time defending the Qur’an from attacks that it’s sexist, we rant and rave about how Islam gave rights to women over 1400 years ago, but our sisters are still not in position of leadership within our community. Our sisters are still praying next to the shoe-racks while the men have plush carpets beneath their lazy foreheads and our public women’s shelters are full of Muslim women fleeing from abusive husbands and dead-beat dads. The sad reality is that our community does display sexist attitudes to women. Writing a song about Hijab seemed pretty shallow to me in light of the other issues surrounding women that we Muslims are too self-righteous to face. … I began to see that some Muslim women look down on others for not covering, or that many Muslim men judge sisters who wear hijab differently from those who don’t. A sister shows up at the mosque one day without hijab and she is treated rudely; she shows up the next day with hijab and she is treated like a queen. Such a scenario is a blatant treatment of the woman as an object, no different than the judgements we see made in secular society of women’s appearances. In the end, it is not about the piece of cloth. It is about the relationship with God, and I know I don’t want anybody judging me so I don’t think it is right for us to judge each other.

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