“If I can any way contribute to the diversion or improvement of the country in which I live, I shall leave it, when I am summoned out of it, with the secret satisfaction of thinking that I have not lived in vain.”

“If I can stop one heart from breaking, I shall not live in vain.”

“Everything comes out of living with an idea. If I knew how to summon up inspiration, would I give my secret away?”

“If I can stop one heart from breaking,
I shall not live in vain;
If I can ease one life the aching,
Or cool one pain,
Or help one fainting robin
Unto his nest again,
I shall not live in vain.”

“Compliments make me vain: & when I am vain, I am insolent & overbearing. It is a pity, too, because I love compliments. I love them even when they are not so. My child, I can live on a good compliment two weeks with nothing else to eat.”

“To have no secret place wherein
I stoop unseen to shame or sin;
To be the same when I'm alone
As when my every deed is known;
To live undaunted, unafraid
Of any step that I have made;
To be without pretense or sham
Exactly what men think I am.”

“And he arrives at the cogito ergo sum, which St. Augustine had already anticipated… "I think therefore I am," can only mean "I think, therefore I am a thinker"; this being of "I am," which is deduced from "I think," is merely a knowing; this being is a knowledge, but not life. And the primary reality is not that I think, but that I live, for those also live who do not think. Although this living may not be a real living. God! what contradictions when we seek to join in wedlock life and reason!”

“I shall be what I have been, shall live as I have lived.”

“As long as I live I shall not allow myself to forget that I shall die; I am waiting for death so that I can forget about it.”

“What is it with me? Am I absolutely nobody, but merely inordinately vain? I do not know…. But I am most fearfully unhappy. That is all. I am so unhappy that I wish I was dead—yet I should be mad to die when I have not yet lived at all.”