
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 16
Introduction: an evolutionary riddle, p. 12
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 16
Introduction: an evolutionary riddle, p. 12
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
Source: Father and Child Reunion (2001), p. 242.
Emperor Has No Clothes Award acceptance speech (2003)
Context: Why do we have schizophrenia in every culture on this planet? From an evolutionary perspective, schizophrenia is not a cool thing to have.... Schizophrenia is not an adaptive trait. You can show this formally: schizophrenics have a lower rate of leaving copies of their genes in the next generation than unaffected siblings. By the rules, by the economics of evolution, this is a maladaptive trait. Yet, it chugs along at a one to two percent rate in every culture on this planet.
So what's the adaptive advantage of schizophrenia? It has to do with a classic truism — this business that sometimes you have a genetic trait which in the full-blown version is a disaster, but the partial version is good news.
Source: The Ape That Understood the Universe: How the Mind and Culture Evolve (2018), p. 58
Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 12
Source: Von Glasersfeld cited in: E. John Capaldi, Robert W. Proctor (1999) Contextualism in psychological research?: a critical review. p. 10
"Brotherhood by Inversion", p. 328
Leonardo's Mountain of Clams and the Diet of Worms (1998)
How Napoleon Chagnon Became Our Most Controversial Anthropologist http://www.nytimes.com/2013/02/17/magazine/napoleon-chagnon-americas-most-controversial-anthropologist.html?pagewanted=all&_r=0 by Emily Eakin, The New York Times. February 13, 2013
"A configurational perspective on key account management", 2002