Lettre sur les aveugles [Letter on the Blind] (1749)
Context: As to all the outward signs that awaken within us feelings of sympathy and compassion, the blind are only affected by crying; I suspect them in general of lacking humanity. What difference is there for a blind man, between a man who is urinating, and man who, without crying out, is bleeding? And we ourselves, do we not cease to commiserate, when the distance or the smallness of the objects in question produce the same effect on us as the lack of sight produces in the blind man? All our virtues depend on the faculty of the senses, and on the degree to which external things affect us. Thus I do not doubt that, except for the fear of punishment, many people would not feel any remorse for killing a man from a distance at which he appeared no larger than a swallow. No more, at any rate, than they would for slaughtering a cow up close. If we feel compassion for a horse that suffers, but if we squash an ant without any scruple, isn’t the same principle at work?
“Such is the role of poetry. It unveils, in the strict sense of the word. It lays bare, under a light which shakes off torpor, the surprising things which surround us and which our senses record mechanically.”
"Le Secret Professionnel" (originally published 1922); later published in Collected Works Vol. 9 (1950)
A Call to Order (1926)
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Jean Cocteau 123
French poet, novelist, dramatist, designer, boxing manager … 1889–1963Related quotes
“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #233
Athenäum (1798 - 1800)
Source: Materialism and Empirio-Criticism (1908), p. 130
The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology
“Reason, an Ignis fatuus of the Mind,
Which leaves the light of Nature, Sense, behind.”
ll. 12-13.
A Satire Against Mankind (1679)
Source: The mechanization of the world picture, 1961, p. 499