“Power is no linger seen as inheriting its legitimacy from some divine authority; it is a mere convention which we adhere to because we are born and educated into it, and because we see others conform to it. Its strength lies in the fact that we believe that others believe in it: power is no more than the illusion of power. The exercise of power is a constant fight to keep up appearances.”

— Ivar Ekeland

Source: The Best of All Possible Worlds (2006), Chapter 8, The End of Nature, p. 164.

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Ivar Ekeland 18

French mathematician 1944

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“We have to understand who we are and where we fit in the natural order of the world because our oppressor deals in illusions. They tell us that it is power, but it is not power. They may have all the guns and they may have all the racist laws and judges, and they may control all the money, but that is not power. These are imitations of power and they are only ‘power’ because in our minds we allow it to be power.”

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“You cannot imagine a more certain rule or a more powerful suggestion than this, that all the blessings we enjoy are divine deposits which we have received on this condition that we distribute them to others.”

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“We may lay it down as a rule that the older the exercise of any power, the more benign it will appear, and the more recent its assumption, the more unnatural and even dangerous it will seem.”

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“The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.”

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Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: One should see the dominant role of the weak in shaping man's fate not as a perversion of natural instincts and vital impulses, but as the starting point of the deviation which led man to break away from, and rise above, nature — not as degeneration but as the generation of a new order of creation.
The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.

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Ivar Ekeland 18

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