Mircea Eliade quote: “The Experience of Sacred Space makes possible the "founding of the world": where the sacred Manifests itself in space, …”

“The manifestation of the sacred ontologically founds the world.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

As quoted in The Structure of Religious Knowing : Encountering the Sacred in Eliade and Lonergan (2004) by John Daniel Dadosky, p. 89.
Context: When the sacred manifests itself in any hierophany, there is not only a break in the homogeneity of space; there is also a revelation of an absolute reality, opposed to the nonreality of the vast surrounding expanse. The manifestation of the sacred ontologically founds the world. In the homogenous and infinite expanse, in which no point of reference is possible and hence no orientation can be established, the hierophany reveals an absolute fixed point, a center.

“Man becomes aware of the sacred because it manifests itself, shows itself, as something wholly different from the profane.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

The Sacred and the Profane : The Nature of Religion: The Significance of Religious Myth, Symbolism, and Ritual within Life and Culture (1961), translated from the French by William R. Trask, [first published in German as Das Heilige und das Profane (1957)]
Context: Man becomes aware of the sacred because it manifests itself, shows itself, as something wholly different from the profane. To designate the act of manifestation of the sacred, we have proposed the term hierophany. It is a fitting term, because it does not imply anything further; it expresses no more than is implicit in its etymological content, i. e., that something sacred shows itself to us. It could be said that the history of religions — from the most primitive to the most highly developed — is constituted by a great number of hierophanies, by manifestations of sacred realities. From the most elementary hierophany — e. g. manifestation of the sacred in some ordinary object, a stone or a tree — to the supreme hierophany (which, for a Christian, is the incarnation of God in Jesus Christ) there is no solution of continuity. In each case we are confronted by the same mysterious act — the manifestation of something of a wholly different order, a reality that does not belong to our world, in objects that are an integral part of our natural "profane" world.

“Your sacred space is where you can find yourself over and over again.”

Joseph Campbell (1904–1987) American mythologist, writer and lecturer

“But perhaps you may ask, whether Time was not before the World was created? And if Time does not flow in the Extramundane Space, where nothing is: A mere Vacuum? I answer, that since there was Space before the World was created, and that there now is an Extramundane, infinite Space, (where God is present)… Time existed before the World began, and does exist together with the World in the Extramundane Space, because 'tis possible that some Thing might have existed long before the World was made; and there may now be something in the Extramundane Space, capable of such a Continuance: Some Sun might have given Light long before; and at present this, or some other like it, may diffuse Light thro' Imaginary Spaces. Time therefore does not imply an actual Existence, but only the Capacity or Possibility of the Continuance of Existence; just as Space expresses the Capacity of a Magnitude contain'd in it.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

p, 125
Geometrical Lectures (1735)

“…there is something about time and space that is not real, and something about us that is. However man may have tumbled into this world of indefinite space, he does not belong to it at all. Real space for him is the eternal here; where we are is always the center of the universe, and the circumference of the universe, just as real time is the 'eternal Now' of our personal experience.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", Fearful Symmetry : A Study of William Blake (1947), p. 46

“Our puny sentimentalism has caused us to forget that a human life is sacred only when it may be of some use to itself and to the world.”

Helen Keller (1880–1968) American author and political activist

Quoted in, The Black Stork: Eugenics and the Death of "Defective" Babies in American Medicine and Motion Pictures since 1915, (1996), Martin S. Pernick, Oxford University Press, New York, NY., ISBN 0195135393 ISBN 9780195135398Part I: Withholding Treatment, ch. 4, Eliminating the Unfit: Euthanasia and Eugenics, p. 92, https://books.google.com/books?id=IJJVYrnImOsC&pg=PA92&dq=%22our+puny+sentimentalism%22&hl=en&sa=X&ei=q2xmVd7AL4XPsAX43ICoAw&ved=0CC8Q6AEwAw#v=onepage&q=%22our%20puny%20sentimentalism%22&f=false citing New York Call Magazine, Novermber 26, 1915, p. 5. https://books.google.com/books?id=gQfbAAAAMAAJ&q=%22call+november+26+1915%22++++black+stork&dq=%22call+november+26+1915%22++++black+stork&hl=en&sa=X&ei=d25mVfC4DoGLsQXDnYHgCg&ved=0CB0Q6AEwAA Compare: "The laws of nature require the obliteration of the unfit and human life is valuable only when it is of use to the community or race." - Madison Grant, The Passing of the Great Race: Or, The Racial Basis of European History (1922), Charles Scribner's Sons, New York, p. 49. https://books.google.com/books?id=AdcKAAAAIAAJ&pg=PA49&dq=laws+of+nature+require+the+obliteration+of+the+unfit+and+human+life+is+valuable&hl=en&sa=X&ei=Q15mVcfBCsfusAX-0IDQCg&ved=0CCIQ6AEwATgU#v=onepage&q=laws%20of%20nature%20require%20the%20obliteration%20of%20the%20unfit%20and%20human%20life%20is%20valuable&f=false ("Hitler thanked Grant for writing the Passing of the Great Race and said that 'the book was his Bible.'" See, Nazi Connection: Eugenics, American Racism, and German National Socialism (1994), Stefan Kühl, Oxford University Press, ISBN 0195082605 ch. 8, p. 85, https://books.google.com/books?id=UGYfRv3DWuQC&pg=PA85&dq=Leon+Whitney,++bible+grant&hl=en&sa=X&ei=DmZmVdSkC4eRsAXtiIHQCw&ved=0CCgQ6AEwAg#v=onepage&q=Leon%20Whitney%2C%20%20bible%20grant&f=false Kühl cites: Leon Fradley Whitney (1894-1973), unpublished autobiography, 1971, Whitney Papers, APS, 204-5. https://books.google.com/books?id=NiX6ol8VO0oC&pg=PT264&dq=unpublished+autobiography+of+Leon+F.+Whitney,1971,+Whitney+Papers,&hl=en&sa=X&ei=VmlmVZz3BMX7sAXBjYAI&ved=0CDIQ6AEwAg#v=onepage&q=unpublished%20autobiography%20of%20Leon%20F.%20Whitney%2C1971%2C%20Whitney%20Papers%2C&f=false Compare also: "As a result of our modern sentimental humanitarianism we are trying to maintain the weak at the expense of the healthy," Adolph Hitler, as quote in A.E. Samaan, From a "Race of Masters" to a "Master Race": 1948 to 1848, Create Space, ISBN 0615747884 ISBN 9780615747880p. 318. https://books.google.com/books?id=JkXJZtI9DQoC&pg=PA318&dq=%22As+a+result+of+our+modern+sentimental+humanitarianism+we+are+trying+to+maintain+the+weak+at+the+expense+of+the+healthy.%22&hl=en&sa=X&ei=sGBmVa_UMMyqsAXeooGIAg&ved=0CCMQ6AEwAQ#v=onepage&q=%22As%20a%20result%20of%20our%20modern%20sentimental%20humanitarianism%20we%20are%20trying%20to%20maintain%20the%20weak%20at%20the%20expense%20of%20the%20healthy.%22&f=false

“The space of the real physical world must be considered full, that is a plenum, because a vacuum could have no physical existence.”

Robert Grosseteste (1175–1253) English bishop and philosopher

Commentarius in VIII Libros Physicorum Aristoteles (c. 1230-1235)

“Awakening of Western thought will not be complete until that thought steps outside itself and comes to an understanding with the search for a world-view as this manifests itself in the thought of mankind as a whole.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Awakening of Western thought will not be complete until that thought steps outside itself and comes to an understanding with the search for a world-view as this manifests itself in the thought of mankind as a whole. We have too long been occupied with the developing series of our own philosophical systems, and have taken no notice of the fact that there is a world-philosophy of which our Western philosophy is only a part. If, however, one conceives philosophy as being a struggle to reach a view of the world as a whole, and seeks out the elementary convictions which are to deepen it and give it a sure foundation, one cannot avoid setting our own thought face to face with that of the Hindus, and of the Chinese in the Far East. … Our Western philosophy, if judged by its own latest pronouncements, is much naiver than we admit to ourselves, and we fail to perceive this only because we have acquired the art of expressing what is simple in a pedantic way.

“Space-time is curved in the neighborhood of material masses, but it is not clear whether the presence of matter causes the curvature of space-time or whether this curvature is itself responsible for the existence of matter.”

Gerald James Whitrow (1912–2000) British mathematician

p, 125
The Structure of the Universe: An Introduction to Cosmology (1949)

“We live, after all, in a world where illusions are sacred and truth profane.”

Tariq Ali (1943) British Pakistani writer, journalist, and historian

Commentary essay, "For one day only, I'm a Lib Dem: We must take the politics of the anti-war front into the electoral arena," The Guardian, March 26, 2005 http://www.guardian.co.uk/comment/story/0,,1445964,00.html#article_continue.

“The Experience of Sacred Space makes possible the "founding of the world": where the sacred Manifests itself in space, the real unveils itself, the world comes into existence.”

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