Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 5
“Mature cognitions of folkpsychology and agency include metarepresentation. This involves the ability to track and build a notion of self over time, to model other minds and worlds, and to represent beliefs about the actual world as being true or false. It also makes lying and deception possible. This threatens any social order. But this same metarepresentational capacity provides the hope and promise of open-ended solutions to problems of moral relativity. It does so by enabling people to conjure up counterintuitive supernatural worlds that cannot be verified or falsified, either logically or empirically. Religious beliefs minimally violate ordinary intuitions about the world, with its inescapable problems, such as death. This frees people to imagine minimally impossible worlds that seem to solve existential dilemmas, including death and deception.”
Introduction: an evolutionary riddle, p. 15
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
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Anthropologist 1952Related quotes
The Three Sources and Three Constituent Parts of Marxism (March 1913)
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Source: Freakonomics: A Rogue Economist Explores the Hidden Side of Everything
Miller Newton (1995). Adolescence: Guiding Youth Through the Perilous Ordeal.W.W. Norton and Company, NY, NY, pg 43.
Treatment Approach
Gottfried Leibniz (May, 1686) as quoted in George R. Montgomery, Tr., "Correspondence between Leibniz and Arnauld," Leibniz: Discourse on metaphysics; correspondence with Arnauld, and Monadology https://books.google.com/books?id=5-IeAQAAMAAJ (1916) VIII, p. 108
Source: Hegel's Idealism: The Satisfactions of Self-Consciousness (1989), p. 20
Benjamin Zablocki (2002); As cited in: Herbert W Simons, PH.D., Jean Jones (2011) Persuasion and Contemporary Culture. p. 343