“Buddhism … is neither [a philosophy nor] a religion in the sense in which that word is commonly understood, for it is not "a system of faith and worship owing any allegiance to a supernatural being."”

—  Narada Maha Thera

Buddhism in a Nutshell

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Narada Maha Thera photo
Narada Maha Thera 11
Sri Lankan monk and missionary 1898–1983

Related quotes

Narada Maha Thera photo

“Buddhism cannot, therefore, strictly be called a religion because it is neither a system of faith and worship, nor "the outward act or form by which men indicate their recognition of the existence of a God or gods having power over their own destiny to whom obedience, service, and honor are due."”

Narada Maha Thera (1898–1983) Sri Lankan monk and missionary

Buddhism in a Nutshell

Bhimrao Ramji Ambedkar photo

“I prefer Buddhism because it gives three principles in combination, which no other religion does. Buddhism teaches prajna (understanding as against superstition and supernaturalism), karuna (love), and samara (equality). This is what man wants for a good and happy life. Neither god nor soul can save society.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

In an ""Why I like Buddhism and how it is useful to the world in its present circumstances" BBC (May 1956) http://www.ambedkar.org/Babasaheb/Why.htm

Émile Durkheim photo

“With reference to practical social doctrines, our method permits and commands the same independence. Sociology thus understood will be neither individualistic, communistic, nor socialistic in the sense commonly given these words. On principle, it will ignore these theories, in which it could not recognize any scientific value, since they tend not to describe or interpret, but to reform, social organization.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: Rules of Sociological Method, 1895, p. 75

William Winwood Reade photo

“A religion so cheerless, a philosophy so sorrowful, could never have succeeded with the masses of mankind if presented only as a system of metaphysics. Buddhism owed its success to its catholic spirit and its beautiful morality.”

William Winwood Reade (1838–1875) British historian

Source: The Martyrdom of Man (1872), Chapter IV, "Intellect", p. 385.

Abul A'la Maududi photo

“In our domain we neither allow any Muslim to change his religion nor allow any other religion to propagate its faith.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1981, Murtad ki Saza Islami Qanun Mein, Sayyid Abul A’la Maududi, page 32, Lahore Islamic Publications Ltd, 8th edition.
After 1970s

Abul A'la Maududi photo

“Islam is not a ‘religion’ in the sense this term is commonly understood. It is a system encompassing all fields of living. Islam means politics, economics, legisla­tion, science, humanism, health, psychology and sociol­ogy. It is a system which makes no discrimination on the basis of race, color, language or other external categories. Its appeal is to all mankind. It wants to reach the heart of every human being.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1978, Towards Understanding Islam, Chapter 7, Lahore, Pakistan.
1970s

William Crookes photo

“By such an hypothesis no physical laws are violated; neither is it necessary to invoke what is commonly called the supernatural.”

William Crookes (1832–1919) British chemist and physicist

Address to the Society for Psychical Research (1897)
Context: These rays, as generated in the vacuum tube, are not homogeneous, but consist of bundles of different wave-lengths, analogous to what would be differences of colour could we see them as light. Some pass easily through flesh, but are partially arrested by bone, while others pass with almost equal facility through bone and flesh.
It seems to me that in these rays we may have a possible mode of transmitting intelligence which, with a few reasonable postulates, may supply a key to much that is obscure in psychical research. Let it be assumed that these rays, or rays even of higher frequency, can pass into the brain and act on some nervous center there. Let it be conceived that the brain contains a center which uses these rays as the vocal chords use sound vibrations (both being under the command of intelligence), and sends them out, with the velocity of light, to impinge on the receiving ganglion of another brain. In this way some, at least, of the phenomena of telepathy, and the transmission of intelligence from one sensitive to another through long distances, seem to come into the domain of law and can be grasped. A sensitive may be one who possesses the telepathic transmitting or receiving ganglion in an advanced state of development, or who, by constant practice, is rendered more sensitive to these high-frequency waves. Experience seems to show that the receiving and the transmitting ganglions are not equally developed; one may be active, while the other, like the pineal eye in man, may be only vestigial. By such an hypothesis no physical laws are violated; neither is it necessary to invoke what is commonly called the supernatural.

Albert Mackey photo

“Freemasonry… has no pretension to assume a place among the religions of the world as a sectarian "system of faith and worship," in the sense in which we distinguish Christianity from Judaism, or Judaism from Mohammedanism. In this meaning of the word we do not and can not speak of the Masonic religion, nor say of a man that he is not a Christian, but a Freemason. Here it is that the opponents of Freemasonry have assumed mistaken ground in confounding the idea of a religious Institution with that of the Christian religion as a peculiar form of worship, and in supposing, because Freemasonry teaches religious truth, that it is offered as a substitute for Christian truth and Christian obligation.”

Albert Mackey (1807–1881) U.S. writer on freemasonry

91912), p. 618.
An encyclopedia of freemasonry and its kindred sciences, (1912)

Bhimrao Ramji Ambedkar photo

“There can be no doubt that the fall of Buddhism in India was due to the invasions of the Musalmans. Islam came out as the enemy of the ' But'. The word ' But' as everybody knows, is the Arabic word and means an idol. Thus the origin of the word indicates that in the Moslem mind idol worship had come to be identified with the Religion of the Buddha. To the Muslims, they were one and the same thing. The mission to break the idols thus became the mission to destroy Buddhism. Islam destroyed Buddhism not only in India but wherever it went. Before Islam came into being Buddhism was the religion of Bactria, Parthia, Afghanistan, Gandhar, and Chinese Turkestan, as it was of the whole of Asia. In all these countries Islam destroyed Buddhism.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

"The Decline and Fall of Buddhism", in Dr. Babasaheb Ambedkar: Writings and Speeches, Vol. III (1987), Government of Maharashtr­a, p. 229 https://books.google.com/books?id=18W1AAAAIAAJ&q=%22the+mission+to+destroy+Buddhism.+Islam+destroyed+Buddhism+not+only+in+India+but+%22&dq=%22the+mission+to+destroy+Buddhism.+Islam+destroyed+Buddhism+not+only+in+India+but+%22&hl=en&sa=X&ved=0ahUKEwiCrd-YwL7LAhUGbj4KHVa2DekQ6AEIIzAB

Abdullah Öcalan photo

“Without an analysis of women's status in the hierarchical system and the conditions under which she was enslaved, neither the state nor the class-based system that it rests upon can be understood.”

Abdullah Öcalan (1949) Founder of the PKK

Source: The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution, p. 69

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