““I asked participants who claimed to be "strong followers of Jesus" whether Jesus spent time with the poor. Nearly 80 percent said yes. Later in the survey, I sneaked in another question, I asked this same group of strong followers whether they spent time with the poor, and less than 2 percent said they did. I learned a powerful lesson: We can admire and worship Jesus without doing what he did. We can applaud what he preached and stood for without caring about the same things. We can adore his cross without taking up ours. I had come to see that the great tragedy of the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor.”

— Shane Claiborne , The Irresistible Revolution

The Irresistible Revolution (2006)

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Shane Claiborne 37

American activist 1975

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“Is it any surprise, then, that Jesus felt such intense compassion for the poor and marginalized? That he constantly asked his disciples to care for the poor, the sick, the forgotten, the stranger? He was one of these throwaway people, and he lived among them for 30 years before his public ministry began. Christians tend to see Jesus’ commands to care for the poor as divine. And they were — Jesus was fully divine. But they also came from his human experience. He was fully human as well. I’m always amazed by people who feel they can be Christian without caring for the poor. Not only did Jesus command us to do this, Jesus himself was from this class. When God chose to join us, he joined us in Nazareth, to make sure that we wouldn’t forget.”

James Martin (priest) (1960) Jesuit priest and writer

"How can you be Christian without caring for the poor?" (2017)

“We can take Jesus seriously and strive earnestly to follow him, or we can prepare to wage atomic war, but it is utterly impossible to do both at the same time.”

Kirby Page (1890–1957) American clergyman

What Does God Want Us to Do About Russia? (1948)

“The social situation at the time of Jesus was more similar to ours today. We are called to respond and act as Jesus responded and acted in his time. It is hard and tough I know. However there is no option other than to have the same mind as in Jesus in order to follow him.”

Nazarene Soosai (1963)

Religiosity Should Cross the Borders and Boundaries http://lightoftruth.in/coverstory/religiosity-cross-borders-boundaries/ (15 July 2017)

“We cannot solve ethical questions of the twentieth century by looking at what Jesus did in the first. Our choices are not the same as his. Being Christians does not mean following 'in his steps.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 139

“So if the world hates us, we take courage that it hated Jesus first. If you're wondering whether you'll be safe, just look at what they did to Jesus and those who followed him. There are safer ways to live than by being a Christian.”

Shane Claiborne The Irresistible Revolution

Source: The Irresistible Revolution: Living as an Ordinary Radical

“These stories are true. At the time, I said to myself that what I did was O. K. because I never showed a woman my dick without asking first, which is also true. But what I learned later in life, too late, is that when you have power over another person, asking them to look at your dick isn’t a question. It’s a predicament for them. The power I had over these women is that they admired me. And I wielded that power irresponsibly.”

Louis C.K. (1967) American comedian and actor

“I believe in the premillenial, pre-tribulational coming of Christ for all of his church, and to summarize that, your first poll, do you believe Jesus coming the second time will be in the future, I would vote yes with the 59 percent and with Billy Graham and most evangelicals.
The second question, you asked, "Do you think he is coming in your lifetime?" I would vote neither yes nor no. I would vote I do not know, because Jesus said, "No man knows the day or the hour." So the bottom line is, I believe that we ought to be living every day as though this is the crowning day. But we should also be planning and working with the next generation in mind, because we do not know.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

Paula Zahn Now (31 July 2006), as quoted in "CNN still fixated on Apocalypse predictors, still ignoring alleged invitation to White House, Capitol Hill" at Media Matters for America (1 August 2006) http://mediamatters.org/items/200608010007

“Jesus's poverty has made it possible for a people to exist who can live dispossessed of possessions. To be poor does not in itself make one a follower of Jesus, but it can put you in the vicinity of what it might mean to discover the kind of poverty that frees those who follow Jesus from enslavement to the world. Not to be missed, moreover, is the political significance of such poverty. Too often we fail to recognize our accommodation to worldly powers because we fear losing our wealth.”

Stanley Hauerwas (1940) American theologian

Source: Matthew (2006), p. 62 http://books.google.com/books?id=MbRzBQAAQBAJ&pg=PA62

“People ask me, "Do you have optimism about the world, about how terrible it is?" And I say, "Yes, it's great the way it is" … I had the wonderful privilege of sitting face to face with [a Hindu guru] and the first thing he said to me was "Do you have a question?", cause the teacher always answers questions… I said, "Yes, I have a question." I said, " Since in Hindu thinking all the universe is divine, a manifestation of divinity itself, how can we say no to anything in the world? How can we say no to brutality to stupidity to vulgarity to thoughtlessness?" And he said, "For you and me, you must say yes." Well, I learned from my friends who were students of his that that happened to be the first question he asked his guru, and we had a wonderful conversation for an hour there.”

Joseph Campbell The Power of Myth

Episode 2, Chapter 12
The Power of Myth (1988)

“To one who asked what was the proper time for lunch, he said, "If a rich man, when you will; if a poor man, when you can."”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Diogenes Laërtius, vi. 40
Quoted by Diogenes Laërtius

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