
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 103.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 56.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 103.
The Karezza Method : Or Magnetation, the Art of Connubial Love (1931) Ch. 11 : The Karezza Method http://www.reuniting.info/karezza_method_lloyd/method
In The Puppet Theatre: Puppetry, Conspiracy and Ouija Boards (p. 136)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma
A Propos of Lady Chatterley's Lover (1929)
Context: We are today, as human beings, evolved and cultured far beyond the taboos which are inherent in our culture. This is a very important fact to realise. Probably, to the Crusaders, mere words were potent and evocative to a degree we can't realise. The evocative power of the so-called obscene words must have been very dangerous to the dim-minded, obscure, violent natures of the Middle Ages, and perhaps are still too strong for slow-minded, half-evoked lower natures today. But real culture makes us give to a word only those mental and imaginative reactions which belong to the mind, and saves us from violent and indiscriminate physical reactions which may wreck social decency. In the past, man was too weak-minded, or crude-minded, to contemplate his own physical body and physical functions, without getting all messed up with physical reactions that overpowered him. It is no longer so. Culture and civilisation have taught us to separate the reactions. We now know the act does not necessarily follow on the thought. In fact, thought and action, word and deed, are two separate forms of consciousness, two separate lives which we lead. We need, very sincerely, to keep a connection. But while we think, we do not act, and while we act we do not think. The great necessity is that we should act according to our thoughts, and think according to our acts. But while we are in thought we cannot really act, and while we are in action we cannot really think. The two conditions, of thought and action, are mutually exclusive. Yet they should be related in harmony.
“Our problem is not machines acting like humans -- it’s humans acting like machines.”
Spark (2014)
Context: Artificial intelligence is a concept that obscures accountability. Our problem is not machines acting like humans -- it’s humans acting like machines.
Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 96
From 1980s onwards, Critical Path (1981)
Context: Humans have always unknowingly affected all Universe by every act and thought they articulate or even consider.... Realistic, comprehensively responsible, omni-system-considerate, unselfish thinking on the part of humans does absolutely affect human destiny.