“The groans of the dying and the blanched set faces of the dead … were enough to drive away all unwholesome feelings of exultation, and to remind one of the grim reality that war is. And even though these were the faces and the sufferings of our enemy, one had … a deeper sense of the common humanity which knows no racial distinctions.”

— Jan Smuts

Smuts in Memoirs of the Boer War, p. 151, as cited in Antony Lentin, 2010, Jan Smuts – Man of courage and vision, p. 15. ISBN 978-1-86842-390-3

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Jan Smuts 30

military leader, politician and statesman from South Africa 1870–1950

Barbara Smuts (1950) American anthropologist

Source: Reflections (1999), p. 111

“In our struggle for equality we were confronted with the reality that many millions of people were essentially ignorant of our conditions or refused to face unpleasant truths. The hard-core bigot was merely one of our adversaries. The millions who were blind to our plight had to be compelled to face the social evil their indifference permitted to flourish.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)
Context: It is easier for a Negro to understand a social paradox because he has lived so long with evils that could be eradicated but were perpetuated by indifference or ignorance. The Negro finally had to devise unique methods to deal with his problem, and perhaps the measure of success he is realizing can be an inspiration to others coping with tenacious social problems. In our struggle for equality we were confronted with the reality that many millions of people were essentially ignorant of our conditions or refused to face unpleasant truths. The hard-core bigot was merely one of our adversaries. The millions who were blind to our plight had to be compelled to face the social evil their indifference permitted to flourish.

“If what I feel were equally distributed to the whole human family, there would not be one cheerful face on the earth.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to John T. Stuart (23 January 1841), Collected Works 1:229-30 http://www.hti.umich.edu/cgi/t/text/text-idx?c=lincoln;rgn=div1;view=text;idno=lincoln1;node=lincoln1%3A248
1840s
Context: I am now the most miserable man living. If what I feel were equally distributed to the whole human family, there would not be one cheerful face on the earth. Whether I shall ever be better I can not tell; I awfully forebode I shall not. To remain as I am is impossible; I must die or be better, it appears to me.

“In this sterile statecraft, centred on the politics of the maNDalayoni, one’s neighbour was always an enemy, and the enemy of an enemy always a friend! Hindu princes, therefore, failed to hang together in the face of a common calamity. In the event, they were hanged separately.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

“Once again, we face the reality that no one is safe, not even our children at their places of learning. The soul-shattering feelings of anger and despair we feel, along with a sense of hopelessness leave us wondering if our society is irrevocably infected with violence.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

"A Call for Prayer – and Action -- Against Violence in America" (2012)

“The Jews are our enemies and as such they hate, poison, and exterminate us. Romanians who cross into their camp are worse than enemies: they are traitors. If I had but one bullet and were faced by both an enemy and a traitor, I would let the traitor have it.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

“In a real war no one knew which side he was on, and there were no flags or commentators or winners. In a real war there were no enemies.”

J. G. Ballard book Empire of the Sun

Source: Empire of the Sun (1984), p. 6
Context: Real war was the thousands of Chinese refugees dying of cholera in the sealed stockades at Pootung, and the bloody heads of Communist soldiers mounted on pikes along the Bund. In a real war no one knew which side he was on, and there were no flags or commentators or winners. In a real war there were no enemies.

“After this Christ shewed a part of His Passion near His dying.
I saw His sweet face as it were dry and bloodless with pale dying. And later, more pale, dead, languoring; and then turned more dead unto blue; and then more brown-blue, as the flesh turned more deeply dead. For His Passion shewed to me most specially in His blessed face (and chiefly in His lips): there I saw these four colours, though it were afore fresh, ruddy, and pleasing, to my sight. This was a pitiful change to see, this deep dying.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 16

“This book is to be neither an accusation nor a confession, and least of all an adventure, for death is not an adventure to those who stand face to face with it. It will try simply to tell of a generation of men who, even though they may have escaped shells, were destroyed by the war.”

Erich Maria Remarque book All Quiet on the Western Front

Epigraph
All Quiet on the Western Front (1929)

“We have to remind ourselves of this at every moment: that we are in a war, a cold war as they call it; a war where there is no front line, no continuous bombardment, but where the two adversaries — this tiny champion of the Caribbean and the immense imperialist hyena — are face to face and aware that one of them is going to end up dead in the fight.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Mobilising for Invasion (1961)

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Jan Smuts 30

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