“Freedom became one of the beacon lights of my life and it has remained so ever since. Freedom with the passing of years transcended the mere freedom of my country and embraced freedom of man everywhere and from every sort of trammel—above all, it meant freedom of the human personality, freedom of the mind, freedom of the spirit. This freedom has become the passion of my life and I shall not see it compromised for bread, for security, for prosperity, for the glory of the state or for anything else.”

1990s, Long Walk to Freedom (1995)
Context: It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed. A man who takes away another man's freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness. I am not truly free if I am taking away someone else's freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity.
When I walked out of prison, that was my mission, to liberate the oppressed and the oppressor both. Some say that has now been achieved. But I know that that is not the case. The truth is that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have not taken the final step of our journey, but the first step on a longer and even more difficult road. For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others. The true test of our devotion to freedom is just beginning.

Source: Saturn's Children (2008), Chapter 15, “”Revising My Opinions” (pp. 253-254)
Context: She’s silent for only a moment. “Ask not what it’s gotten you, kid. Ask what it’s saved you from.”

Source: The Wisdom of Tenderness: What Happens When God's Fierce Mercy Transforms Our Lives

"The Women Behind the Men" https://www.nytimes.com/2007/09/22/opinion/22collins.html? by Gail Collins in the The New York Times, September 22, 2007

Regarding the Anglo-Irish Treaty during a parliamentary debate ( Dáil Éireann - Volume T - 19 December, 1921 (DEBATE ON TREATY) http://historical-debates.oireachtas.ie/D/DT/D.T.192112190002.html)
Context: Now as one of the signatories of the document I naturally recommend its acceptance. I do not recommend it for more than it is. Equally I do not recommend it for less than it is. In my opinion it gives us freedom, not the ultimate freedom that all nations desire and develop to, but the freedom to achieve it.

Source: Books, What's So Great about Christianity (2007), Ch. 3
Source: What's So Great About Christianity
Context: Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views.

Progress, Coexistence and Intellectual Freedom (1968)
Context: Intellectual freedom is essential to human society — freedom to obtain and distribute information, freedom for open-minded and unfearing debate, and freedom from pressure by officialdom and prejudices. Such a trinity of freedom of thought is the only guarantee against an infection of people by mass myths, which, in the hands of treacherous hypocrites and demagogues, can be transformed into bloody dictatorship. Freedom of thought is the only guarantee of the feasibility of a scientific democratic approach to politics, economy, and culture.
But freedom of thought is under a triple threat in modern society—from the deliberate opium of mass culture, from cowardly, egotistic, and philistine ideologies, and from the ossified dogmatism of a bureaucratic oligarchy and its favorite weapon, ideological censorship. Therefore, freedom of thought requires the defense of all thinking and honest people.