“God could have given us the Redeemer of the human race, and the Founder of the Faiths in another way than through the Virgin, but since Divine Providence has been pleased that we should have the Man-God through Mary, who conceived Him by the Holy Spirit and bore Him in her womb, it only remains for us to receive Christ from the hands of Mary.”

— Pope Pius X

"Encyclical Letter of Our Holy Father Pius X" in The American Catholic Quarterly Review, Vol. 29. No. 114 (April 1904) p. 211

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Pope Pius X 10

Catholic Pope and saint 1835–1914

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“On account of this personal union and communion of the natures, Mary, the most blessed virgin, did not conceive a mere, ordinary human being, but a human being who is truly the Son of the most high God, as the angel testifies. He demonstrated his divine majesty even in his mother's womb in that he was born of a virgin without violating her virginity. Therefore she is truly the mother of God and yet remained a virgin.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Martin Luther as quoted in Tappert, Theodore G. (1959). The Book of Concord: the Confessions of the Evangelical Lutheran Church. Philadelphia: Fortress Press, p. 595

“We too must remain faithful to the 'yes' we have given to the Lord's offer of friendship. We know that he will never abandon us. We know that he will always sustain us through the gifts of the Spirit. Mary accepted the Lord's' proposal' in our name. So let us turn to her and ask her to guide us as we struggle to remain faithful to the life-giving relationship God has established with each one of us.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Angelus following the Closing Mass (19 July 2008)

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the Glory of God. Not only so, but we rejoice in our sufferings because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, who he has given us”

Paul of Tarsus book Epistle to the Romans

Romans 5:1-5
Epistle to the Romans

“Mother Mary, like us, was born in sin of sinful parents, but the Holy Spirit covered her, sanctified and purified her so that this child was born of flesh and blood, but not with sinful flesh and blood. The Holy Spirit permitted the Virgin Mary to remain a true, natural human being of flesh and blood, just as we. However, he warded off sin from her flesh and blood so that she became the mother of a pure child, not poisoned by sin as we are. For in that moment when she conceived, she was a holy mother filled with the Holy Spirit and her fruit is a holy pure fruit, at once God and truly man, in one person”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker; republished as Sermons of Martin Luther (1996), p. 291

“God has formed the soul and body of the Virgin Mary full of the Holy Spirit, so that she is without all sins, for she has conceived and borne the Lord Jesus.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

D. Martin Luthers Werke, Kritische Gesamtausgabe, 61 vols., (Weimar: Verlag Hermann Böhlaus Nochfolger, 1883-1983), 52:39 [hereinafter: WA] 1544

“The gap that separated the holy and righteous God from sincful humanity has been bridged through…Jesus Christ. Hence, in eternity God will dwell intimately with redeemed mankind. **p. 25”

Paul P. Enns (1937) American theologian

Heaven Revealed (Moody, 2011)

“The cult of the Virgin, Mariolatry, which by the gradual elevation of the divine element in the Virgin has led almost to her deification, answers merely to the feeling that God should be a perfect man, that God should include in his nature the feminine element. The progressive exaltation of the Virgin Mary, the work of Catholic piety, having its beginning in the expression Mother of God, …has culminated in attributing to her the status of co-redeemer and in the dogmatic declaration of her conception without the stain of original sin. Hence she now occupies a position between Humanity and Divinity and nearer Divinity than Humanity. And it has been surmised that in course of time she may perhaps even come to be regarded as yet another personal manifestation of the Godhead.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

“I believe that He was made man, joining the human nature with the divine in one person; being conceived by the singular operation of the Holy Ghost, and born of the blessed Virgin Mary, who, as well after as before she brought Him forth, continued a pure and unspotted virgin.”

John Wesley (1703–1791) Christian theologian

Letter to a Roman Catholic, July 18, 1749, The works of the Rev. John Wesley (1872), London, Wesleyan Conference Office, vol. X, p. 81. https://books.google.com/books?id=TZBKAAAAYAAJ&pg=PA81&dq=%22continued+a+pure+and+unspotted+virgin%22&hl=en&sa=X&ved=0ahUKEwjn7srt5I_NAhUUU1IKHUlzC-AQ6AEIUTAH#v=onepage&q=%22continued%20a%20pure%20and%20unspotted%20virgin%22&f=false
General sources

“The influence of the Holy Spirit is the life of Christ in the soul. We do not see Christ and speak to Him, but His Holy Spirit is just as near us in one place as in another. It works in and through every one who receives Christ. Those who know the indwelling of the Spirit reveal the fruits of the Spirit—love, joy, peace, long-suffering, gentleness, goodness, faith (MS 41, 1897).”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

The SDA Bible Commentary, vol. 6, p. 1112.

“[Elizabeth] calls Mary the mother of her Lord. This denotes a unity of person in the two natures of Christ; as if she had said, that he who was begotten a mortal man in the womb of Mary is, at the same time, the eternal God…. This name Lord strictly belongs to the Son of God 'manifested in the flesh,' (1 Timothy 3:16,) who has received from the Father all power, and has been appointed the highest ruler of heaven and earth, that by his agency God may govern all things.”

John Calvin (1509–1564) French Protestant reformer

John Calvin. "Commentary on Luke 1:43". Harmony of Matthew, Mark, and Luke. 1. Retrieved 2009-01-07.
Harmony of Matthew, Mark, Luke

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