“Our intention is not to impose the Gospel but to proclaim it with our lives” President of Bishops Conference in Rome for ad limina visit tells Fides (16 May 2007) Fides News Agency http://www.fides.org/en/news/9548-AFRICA_MALI_Our_intention_is_not_to_impose_the_Gospel_but_to_proclaim_it_with_our_lives_President_of_Bishops_Conference_in_Rome_for_ad_limina_visit_tells_Fides
“Whatever in the gospel will not interfere with what we like to do, or feel we must do, we gladly believe; and to the rest we close our eyes. Most of us do this half-unconsciously, perhaps, but in our innermost selves we can hardly help knowing that we are not Christians, and that there is in the gospel something fundamental—a vital message, an essence—which we do not wish to understand.”
Source: Why We Fail as Christians (1919), p. 7
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American sociologist, author, golf course architect 1874–1942Related quotes
                                        
                                        Even if we knew every rule, however, we might not be able to understand why a particular move is made in the game, merely because it is too complicated and our minds are limited. If you play chess you must know that it is easy to learn all the rules, and yet it is often very hard to select the best move or to understand why a player moves as he does. So it is in nature, only much more so. 
volume I; lecture 2, "Basic Physics"; section 2-1, "Introduction"; p. 2-1 
The Feynman Lectures on Physics (1964)
                                    
“We can change our lives. We can do, have, and be exactly what we wish.”
                                        
                                        Source: The Revolt of the Masses (1929), Chapter XI: The Self-Satisfied Age 
Context: It is not that one ought not to do just what one pleases; it is simply that one cannot do other than what each of us has to do, has to be. The only way out is to refuse to do what has to be done, but this does not set us free to do something else just because it pleases us. In this matter we only possess a negative freedom of will, a noluntas. We can quite well turn away from our true destiny, but only to fall a prisoner in the deeper dungeons of our destiny. … Theoretic truths not only are disputable, but their whole meaning and force lie in their being disputed, they spring from discussion. They live as long as they are discussed, and they are made exclusively for discussion. But destiny — what from a vital point of view one has to be or has not to be — is not discussed, it is either accepted or rejected. If we accept it, we are genuine; if not, we are the negation, the falsification of ourselves. Destiny does not consist in what we feel we should like to do; rather is it recognised in its clear features in the consciousness that we must do what we do not feel like doing.
                                    
"A Call for Prayer – and Action -- Against Violence in America" (2012)