Thomas Cahill (1940) American scholar and writer
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party
let alone before the date of any known Hebrew text
Introduction
Adventures in the Nearest East (1957)
Thomas Cahill (1940) American scholar and writer
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party
Smith Wigglesworth (1859–1947) British evangelist
Page 79 <br class="br"> The Complete Story: A New Biography on the Apostle of Faith By Julian Wilson http://books.google.co.uk/books?id=e2RWZpOHfmoC|Wigglesworth:
John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian
The History of Freedom in Antiquity (1877)
Context: Before God, there is neither Greek nor barbarian, neither rich nor poor; and the slave is as good as his master, for by birth all men are free; they are citizens of that universal commonwealth which embraces all the world, brethren of one family, and children of God.
Arrian (89–175) Roman historian, public servant, military commander and philosopher of the 2nd-century
Anabasis Alexandri II, 14, 4.
N. G. L. Hammond (1907–2001) British classical scholar
"The Macedonian State" p.12-13)
David Noel Freedman (1922–2008) American biblical scholar, author, editor, archaeologist (1922-2008)
The Anchor Bible Dictionary (Doubleday, 1992) p. 1093.
André Weil (1906–1998) French mathematician
From At home with André and Simone Weil by Sylvie Weil, pp. 31–32 https://books.google.com/books?id=OdeDlT9-GBUC&pg=PA31 <br class="br">Quote About
Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher
As quoted in Myth and Religion in Mircea Eliade (2002) by Douglas Allen, p. 90.
Context: It is above all the valorizing of the present that requires emphasizing. The simple fact of existing, of living in time, can comprise a religious dimension. This dimension is not always obvious, since sacrality is in a sense camouflaged in the immediate, in the "natural" and the everyday. The joy of life discovered by the Greeks is not a profane type of enjoyment: it reveals the bliss of existing, of sharing — even fugitively — in the spontaneity of life and the majesty of the world. Like so many others before and after them, the Greeks learned that the surest way to escape from time is to exploit the wealth, at first sight impossible to suspect, of the lived instant.