“My primary object is to defend and advance a principle in which I see the only possible relief from much that enthralls and degrades and distorts, turning light to darkness and good to evil, rather than to gage a philosopher or weigh a philosophy. Yet the examination I propose must lead to a decisive judgment upon both.”

— Henry George

Introduction : The Reason for the Examination
A Perplexed Philosopher (1892)

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Henry George 61

American economist 1839–1897

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“The eye which turns from a white object in the light of the sun and goes into a less fully lighted place will see everything as dark.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

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“We must do something to lead boys to look at the wonderful objects by which we are surrounded, and to examine them carefully. I don't think that lectures are of much use.”

George Long (1800–1879) English classical scholar

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Context: We must do something to lead boys to look at the wonderful objects by which we are surrounded, and to examine them carefully. I don't think that lectures are of much use. They will now and then amuse, and may teach boys a little; and if the lectures are followed by examinations, they will teach more.

“The adjective “political” in “political philosophy” designates not so much the subject matter as a manner of treatment; from this point of view, I say, “political philosophy” means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy—the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: What is Political Philosophy (1959), p. 93

“That any should suffer forever, lingering on in hopeless despair, and rolling amidst infinite torments without the possibility of alleviation and without end; that since God can save men and will save a part, he has not proposed to save all — these are real, not imaginary, difficulties… My whole soul pants for light and relief on these questions. But I get neither; and in the distress and anguish of my own spirit, I confess that I see no light whatever. I see not one ray to disclose to me why sin came into the world; why the earth is strewn with the dying and the dead; and why man must suffer to all eternity. I have never seen a particle of light thrown on these subjects, that has given a moment's ease to my tortured mind… I confess, when I look on a world of sinners and sufferers — upon death-beds and grave-yards — upon the world of woe filled with hosts to suffer for ever: when I see my friends, my family, my people, my fellow citizens when I look upon a whole race, all involved in this sin and danger — and when I see the great mass of them wholly unconcerned, and when I feel that God only can save them, and yet he does not do so, I am stuck dumb. It is all dark, dark, dark to my soul, and I cannot disguise it.”

Albert Barnes (1798–1870) American theologian

Practical Sermons Designed for Vacant Congregations and Families (1841), Sermon VIII : God Is Worthy of Confidence, p. 123.

“Good with out evil is like light with out darkness which in turn is like righteousness whith out hope.”

William Shakespeare All's Well That Ends Well

Source: All's Well That Ends Well

“The recognition of the light of reality within the darkness of abstraction is a contradiction – both the affirmation and the negation of the real at one and the same time. The new philosophy, which thinks the concrete not in an abstract but a concrete way, which acknowledges the real in its reality – that is, in a way corresponding to the being of the real as true, which elevates it into the principle and object of philosophy – is consequently the truth of the Hegelian philosophy, indeed of modern philosophy as a whole.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Part III, Section 31
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

“I learnt to see philosophical systems in the context of the social milieu which produced them. I therefore learnt to look for social contention in philosophical systems. It is of course possible to see the history of philosophy in diverse ways, each way of seeing it being in fact an illumination of the type of problem dealt with in this branch of human thought. It is possible, for instance, to look upon philosophy as a series of abstract systems. When philosophy is so seen, even moral philosophers, with regrettable coyness, say that their preoccupation has nothing to do with life. They say that their concern is not to name moral principles or to improve anybody's character, but narrowly to elucidate the meaning of terms used in ethical discourse, and to determine the status of moral principles and ru1es, as regards the obligation which they impose upon us. When philosophy is regarded in the light of a series of abstract systems, it can be said to concern itself with two fundamental questions: first, the question 'what there is'; second, the question how 'what there is' may be explained. The answer to the first question has a number of aspects. It lays down a minimum number of general under which every item in the world can and must be brought. It does this without naming the items themselves, without furnishing us with an inventory, a roll-call of the items, the objects in the world. It specifies, not particu1ar objects, but the basic types of object. The answer further implies a certain reductionism; for in naming only a few basic types as exhausting all objects in the world, it brings object directly under one of the basic types.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, pp. 5-6.

“Evil cannot and will not be vanquished by evil. Dark will only swallow dark and deepen. The good and the light are the keenest weapons.”

Nora Roberts (1950) American romance writer

Source: Heaven and Earth

“The objects of philosophy, it is true, are upon the whole the same as those of religion. In both the object is Truth, in that supreme sense in which God and God only is the Truth.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Philosophie ... hat zwar ihre Gegenstände zunächst mit der Religion gemeinschaftlich. Beide haben die Wahrheit zu ihrem Gegenstande, und zwar im höchsten Sinne - in dem, daß Gott die Wahrheit und er allein die Wahrheit ist.
Logic, Chapter 1

“Beforehand I don't make any drawing of the object or objects which I want to paint on the canvas or panel.... but I start directly to situate the designed plan on the canvas - After having thoroughly sketched and thought over my composition, especially the arrangement of light and dark, I start to paint it broadly with oil-paint and try as much as possible to achieve the hue or the colouring, in which I want to see my landscape.... when it is definitely completed.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Ik maak vooraf geene tekeningen van het voorwerp of de voorwerpen, die ik op het doek of paneel wil schilderen.. ..maar begin dadelijk het ontworpen plan op het doek te plaatsen – Na mijne compositie eerst behoorlijk geschetst en beredeneerd te hebben, voornamelijk de schikking van licht en donker, begin ik dezelve met olieverw breed te schilderen, zoveel trachtende de tint of het coloriet er in te brengen, in welke ik mijn landschap.. ..wil gezien hebben.. ..als het geheel afgeschilderd is.
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 98-99

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Henry George 61

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