“I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them. And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries.”

— Martin Luther King, Jr.

1960s, Why I Am Opposed to the War in Vietnam (1967)

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Martin Luther King, Jr. 658

American clergyman, activist, and leader in the American Ci… 1929–1968

Helen Frankenthaler (1928–2011) American artist

In 1958 (three years after breaking up with Greenberg, Frankenthaler married Robert Motherwell; their marriage ended in 1971.
1970s - 1980s, interview with Deborah Salomon in 'New York Times', 1989

“Here you may suppose the Father to say when driving His bargain with Christ for you. The Father speaks. "My Son, here is a company of poor, miserable souls that have utterly undone themselves and now lay open to my justice. Justice demands satisfaction for them, or will satisfy itself in the eternal ruin of them." The Son responds. "Oh my Father. Such is my love to and pity for them, that rather than they shall perish eternally I will be responsible for them as their guarantee. Bring in all thy bills, that I may see what they owe thee. Bring them all in, that there be no after-reckonings with them. At my hands shall thou require it. I would rather choose to suffer the wrath that is theirs then they should suffer it. Upon me, my Father, upon me be all their debt." The Father responds. "But my Son, if thou undertake for them, thou must reckon to pay the last mite. Expect no abatement. Son, if I spare them… I will not spare you." The Son responds. "Content Father. Let it be so. Charge it all upon me. I am able to discharge it. And though it prove a kind of undoing to me, though it impoverish all my riches, empty all my treasures… I am content to take it."”

John Flavel (1627–1691) English Presbyterian clergyman

The Works of John Flavel, Vol.1, "A Display of Christ in His Essential and Mediatorial Glory", 42 Sermons, Sermon Number 3, "The Covenant of Redemption between the Father and the Redeemer", Use 6.

“We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls "enemy," for no document from human hands can make these humans any less our brothers […] I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called "enemy" […] Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak of the — for the poor of America who are paying the double price of smashed hopes at home, and death and corruption in Vietnam.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Rev. King was paraphrasing the Book of Proverbs 31:8-10 when referring to "speak out for the voiceless" and the rights of people who need justice.
1960s, Beyond Vietnam: A Time to Break Silence (1967)

“I believe instinctively in a God for whom I am prepared to search.

I believe it is an offence against the God of Nature for me to accept any hand-me-down, man-defined religion or creed without the test of reason. I believe no man dead or alive knows more about God than I can know by searching.

I believe that the God of Nature must be without prejudice, with exactly the same concern for all of His children, and that the human invokes no more, no less of fatherly love than the beaver or the sparrow.

I believe I am an integral part of the environment and, as a good subject, I must establish an enduring relationship with my surroundings. My dependence upon the land is fundamental.

I believe destructive waste and greedy exploitation are sins.

I believe the biggest challenge is in being a helper rather than a destroyer of the treasures in Nature's storehouse, a conserver, a husbandman and partner in caring for the Vineyard.

I accept, with apologies to Albert Schweitzer, "a Reverence for Life" and all that is of the Great Spirit's creation.

I believe mortality is not complete until the individual holds all of the Great Spirit's creatures in brotherhood and has compassion for all. A fundamental concept of Good consists of working to preserve all creatures with feeling and the will to live.

I am prepared to stand before my Maker, the Ruler of the entire Universe, with no other plea than that I have tried to leave things in His Vineyard better than I found them.”

Grant MacEwan (1902–2000) Alberta politician, Mayor of Calgary, Lieutenant Governor of Alberta

[Will The Real Alberta Please Stand Up, University of Alberta Press, 2010, 185–186, Geo Takach] The MacEwan Creed, 1969 http://www.macewan.ca/web/services/ims/client/upload/ACF16FF.pdf.

“I believe that it is of the utmost importance that we all should feel and inculcate among the people and circulate amongst them what I call a sense of compatriotism. We should all feel that we are all nationals of one country, whatever our race, colour, creed, or sect…”

A.D. Patel (1905–1969) Fijian politician

January 1964 call for “One Country, One Nation, One People”

“[About why he named his daughter True and son Ocean] I want those names to be their destiny, for my daughter to be honest and my son to be expansive. I try to be like a forest, revitalizing and constantly growing. … being called Forest helped me find my identity.”

Forest Whitaker (1961) American actor

To Webster Hall curator Baird Jones, reported in the New York Post (11 December 1999); quoted in “Forest Whitaker,” in Hollywood.com http://www.hollywood.com/celebrities/forest-whitaker-57300206/.

“"My vision is clear and far. I could almost believe in God. But" - and his voice changed and the light went out of his face - "what is this condition in which I find myself? This joy of living? This exultation of life? This inspiration, I may well call it? It comes when there is nothing wrong with one's digestion, when the stomach is in trim and and his appetite has an edge, and all goes well."”

Jack London book The Sea-Wolf

Source: The Sea-Wolf (1904), Chapter Seven

“Allahee… Allah-hee… Allah-hee…. I continued to raise the pitch. When I opened my eyes I asked them: Is this haraam? I am calling the God. I am thinking of him. I am searching for Him. Why do you call my search haraam?”

Bismillah Khan (1916–2006) Indian musician

In reply to the Shia Maulvis in Iran who were arguing with him that Music should be banned, he sang the song in Raag Bhairavi and posed a question to them to which they had no answer.
Quote, Power Profiles

“My characters are ambiguous. Call them that. I don't mind. I am ambiguous myself. Who isn't?”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

“I have no wish to argue, Father. Yet it must be said that the monks exist here in peace and security only because of the swords of the defenders. I do not belittle your views — I wish all men shared them. But they do not. … if all men and women lived as you and I, there would be no children, and no humanity. What then would be the Will of the Source?”

David Gemmell book Quest for Lost Heroes

Source: Drenai series, Quest for Lost Heroes, Ch. 2

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Martin Luther King, Jr. 658

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