New Year's Address to the Nation (1990)
Context: The worst thing is that we live in a contaminated moral environment. We fell morally ill because we became used to saying something different from what we thought. We learned not to believe in anything, to ignore one another, to care only about ourselves. Concepts such as love, friendship, compassion, humility or forgiveness lost their depth and dimension, and for many of us they represented only psychological peculiarities, or they resembled gone-astray greetings from ancient times, a little ridiculous in the era of computers and spaceships.
“While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed.”
Essay 1, Section 10
On the Genealogy of Morality (1887)
Help us to complete the source, original and additional information
Friedrich Nietzsche 655
German philosopher, poet, composer, cultural critic, and cl… 1844–1900Related quotes
Source: An Essay on Aristocratic Radicalism (1889), pp. 30-31
“This life is worth living, we can say, since it is what we make it, from the moral point of view.”
"Is Life Worth Living?"
1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)
“Patriotism varies, from a noble devotion to a moral lunacy.”
"Our Present Discontents" (August 1919) in Outspoken Essays (1919), p. 2
Address to his household, Yverdon, Switzerland, on his seventy-second birthday (1818-01-12)
The Groundings with my Brothers https://archive.org/details/TheGroundingsWithMyBrothers (1969)
Context: We were told that violence in itself is evil, and that, whatever the cause, it is unjustified morally. By what standard of morality can the violence used by a slave to break his chains be considered the same as the violence of a slave master? By what standards can we equate the violence of blacks who have been oppressed, suppressed, depressed and repressed for four centuries with the violence of white fascists. Violence aimed at the recovery of human dignity and at equality cannot be judged by the same yardstick as violence aimed at maintenance of discrimination and oppression.
"When Religion Steps on Science’s Turf", Free Inquiry (1998)
Source: The Emergence Of Probability, 1975, Chapter 1, An Absent Family Of Ideas, p. 4.
Joseph L. Sanders, “The Passions in Their Clay” Mervyn Peake’s Titus Stories, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1098