
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Fourth Part.
Fourth Part of Narrative
1860s, Oration at Ravenna, Ohio (1865)
Context: In the great crisis of the war, God brought us face to face with the mighty truth, that we must lose our own freedom or grant it to the slave. In the extremity of our distress, we called upon the black man to help us save the Republic; and, amid the very thunders of battle, we made a covenant with him, sealed both with his blood and with ours, and witnessed by Jehovah, that, when the nation was redeemed, he should be free, and share with us its glories and its blessings. The Omniscient Witness will appear in judgment against us if we do not fulfill that covenant. Have we done it? Have we given freedom to the black man? What is freedom? Is it mere negation? Is it the bare privilege of not being chained, of not being bought and sold, branded and scourged? If this is all, then freedom is a bitter mockery, a cruel delusion, and it may well be questioned whether slavery were not better. But liberty is no negation. It is a substantial, tangible reality. It is the realization of those imperishable truths of the Declaration, 'that all men are created equal'; that the sanction of all just government is 'the consent of the governed.' Can these be realized until each man has a right to be heard on all matters relating to himself? The plain truth is, that each man knows his own interest best It has been said, 'If he is compelled to pay, if he may be compelled to fight, if he be required implicitly to obey, he should be legally entitled to be told what for; to have his consent asked, and his opinion counted at what it is worth. There ought to be no pariahs in a full-grown and civilized nation, no persons disqualified except through their own default.' I would not insult your intelligence by discussing so plain a truth, had not the passion and prejudice of this generation called in question the very axioms of the Declaration.
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Fourth Part.
Fourth Part of Narrative
1860s, Speech in the House of Representatives (1866)
Letter to all the Faithful
Memorial Day address, Arlington National Cemetery (31 May 1976) http://www.presidency.ucsb.edu/ws/index.php?pid=6071
1970s
Context: The founding of our Nation was more than a political event; it was an act of faith, a promise to Americans and to the entire world. The Declaration of Independence declared that people can govern themselves, that they can live in freedom with equal rights, that they can respect the rights of others.
In the two centuries that have passed since 1776, millions upon millions of Americans have worked and taken up arms when necessary to make that dream a reality. We can be extremely proud of what they have accomplished. Today, we are the world's oldest republic. We are at peace. Our Nation and our way of life endure. We are free.
Principles to Form the Basis of the Administration of the Republic (February 1794)
1960s, Inaugural address (1965)
Context: Liberty was the second article of our covenant. It was self-government. It was our Bill of Rights. But it was more. America would be a place where each man could be proud to be himself: stretching his talents, rejoicing in his work, important in the life of his neighbors and his nation. This has become more difficult in a world where change and growth seem to tower beyond the control and even the judgment of men. We must work to provide the knowledge and the surroundings which can enlarge the possibilities of every citizen. The American covenant called on us to help show the way for the liberation of man. And that is today our goal. Thus, if as a nation there is much outside our control, as a people no stranger is outside our hope.
From Evelyn Underhill Ruysbroeck (1915), p. 182 & 183
The Sparkling Stone (c. 1340)
Louis Brownlow (1949). The president and the presidency. Chicago: University of Chicago Press. p. 52-72
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 82.