“So, many corporations will be “killed,” according to Adbusters’ excellent suggestion. Perhaps we should use the word “cull,” like people do when they want to kill something cute. “Are you killing that badger?” “No, sir, culling it.” “When you’ve finished ‘culling’ it, will it be dead?” “A bit, yes.” “So explain the difference between killing and culling?” “Well, it’s a ‘u’—and a sort of tuneful sense that the creature is being gently lulled to death rather than killed with a hammer.” “And what’s the hammer you’re holding for?” “Culling.” So maybe we should cull some corporations. Once we’ve culled them, their resources and materials can be returned to communities to run themselves. Outlined here is a suggestion for how a corporation could be structured more fairly.”

Revolution (2014)

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Russell Brand149

British comedian, actor, and author 1975

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“There was no design in this: no sense of improvement, of purpose. All that was happening was that each organism was struggling to preserve itself, its offspring, and its kin. But as the environment slowly changed, so through relentless selection did the species that inhabited it. It was not a process fueled by life, but by death: the elimination of the less well adapted, the endless culling of inappropriate possibilities. But the potential of an unseen future was no consolation to those who lived through the relentless culling.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 5 “The Time of Long Shadows” section II (pp. 120-121)

“The boys attend the Institute. I saw where they keep the girls. They are not taught anything. They are merely fed, bathed, given exercise, raised so until puberty, at which time they are culled. The enemy does not want either rebellion or thought bred into his followers, so any who show signs of independence or unusual intelligence are culled.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: Gibbon's Decline & Fall (1996), Chapter 19 (p. 421)

“Where is the honour in killing someone? Why are caste-based murders being labelled as honour killings? Dalits are being killed for their caste, so these are caste hatred killings and they should be called that.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in Scroll.in (21 September 2018) https://scroll.in/latest/895332/telangana-do-not-describe-caste-based-murders-as-honour-killings-say-activists.

“If God meant to interfere in the degeneracy of mankind would he not have done so by now? Wolves cull themselves, man. What other creatures could? And is the race of man not more predacious yet?”

Cormac McCarthy (1933) American novelist, playwright, and screenwriter

Blood Meridian (1985)
Source: Blood Meridian, or the Evening Redness in the West
Context: And the answer, said the judge. If God meant to interfere in the degeneracy of mankind would he not have done so by now? Wolves cull themselves, man. What other creature could? And is the race of man not more predacious yet? The way of the world is to bloom and to flower and die but in the affairs of men there is no waning and the noon of his expression signals the onset of night. His spirit is exhausted at the peak of its achievement. His meridian is at once his darkening and the evening of his day. He loves games? Let him play for stakes. This you see here, these ruins wondered at by tribes of savages, do you not think that this will be again? Aye. And again. With other people, with other sons.

“If one wants to abolish the death penalty in this case, Messrs. murderers should take the first step: they do not kill, we will not kill them.”

Alphonse Karr (1808–1890) French critic, journalist, and novelist

Si l'on veut abolir la peine de mort en ce cas, que MM. les assassins commencent: qu'ils ne tuent pas, on ne les tuera pas.
http://books.google.com/books?id=5RAoAQAAIAAJ&q=%22Si+l'on+veut+abolir+la+peine+de+mort+en+ce+cas+que%22+%22MM+les+assassins+commencent+qu'ils+ne+tuent+pas+on+ne+les+tuera+pas%22&pg=PA304#v=onepage
Les Guêpes, January 1849, vi.

“You insist on the example [of the death penalty]. Why? For what it teaches. What do you want to teach with your example? That thou shalt not kill. And how do you teach thou shalt not kill? By killing.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Vous tenez à l’exemple [de la peine de mort]. Pourquoi? Pour ce qu’il enseigne. Que voulez-vous enseigner avec votre exemple? Qu’il ne faut pas tuer. Et comment enseignez-vous qu’il ne faut pas tuer? En tuant. <br class="br"> "Plaidoyer contre la peine de mort" http://fr.wikisource.org/wiki/Plaidoyer_contre_la_peine_de_mort_-_Victor_Hugo [An argument against the death penalty], Assemblée Constituante, Paris (15 September 1848)

“When people come to me saying they want to kill themselves, I tell them, "What's your rush? You can kill yourself any time you like. So calm down. Suicide is a positive act."”

Emil M. Cioran book The Trouble With Being Born

And they do calm down.
The Trouble With Being Born (1973)
Source: The Trouble with Being Born

“Just like you kill us, we will kill you.”

Osama bin Laden (1957–2011) founder of al-Qaeda

Audiotape aired on Al-Jazeera (12 November 2002) http://edition.cnn.com/interactive/world/0302/timeline.bin.laden.audio/content.11.html. <br class="br">2000s, 2002

“I cannot kill. Unfortunately, there are so many who can and do kill. As I cannot kill I cannot authorize others to kill. Do you see? If you are buying from a butcher you are authorizing him to kill — kill helpless, dumb creatures, which neither I nor you could kill ourselves. So that I am for that reason a vegetarian, as most Russians are. For nine years I have been a vegetarian, and I shall be one — mind, I am a man with strong convictions — to the end of my life.”

Paolo Troubetzkoy (1866–1938) Russian sculptor (1866-1938)

From an interview. Reported in The Vegetarian Magazine, Volume 11, Issue 2 https://books.google.it/books?id=PjugAAAAMAAJ, 1907, p. 22.

“The question of relative atrocities may be illustrated by this fact: a close examination by the author of newspaper files for 1966 alone disclosed somewhere between 600 and 1,000 reported South Vietnamese civilian deaths attributed to “errors” in the use of “allied” firepower. During the same year the number of NLF killings, including paramilitary personnel, according to official Saigon estimates, was 1,000. That is, our acknowledged accidental civilian killings were of the same order of magnitude as official claims of NLF killings. It should be obvious that U. S. bombings and killings in “unfriendly” villages were many times greater than killings by mistake.”

Edward S. Herman (1925–2017) American journalist

Source: Atrocities in Vietnam: Myths and Realities, 1970, p. 58.

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