
Jöns Jacob Berzelius Essai sur la théorie des proportions chemiques (1819), 98. Quoted by Henry M. Leicester in article on Bessel in Charles Coulston Gillespie (editor), Dictionary of Scientific Biography (1981), Vol. 2, 94.
"That Two Heads are Better than One".
Sketches from Life (1846)
Jöns Jacob Berzelius Essai sur la théorie des proportions chemiques (1819), 98. Quoted by Henry M. Leicester in article on Bessel in Charles Coulston Gillespie (editor), Dictionary of Scientific Biography (1981), Vol. 2, 94.
“Are you two having some sort of strange human thing that you can’t follow what I’m saying? (Simi)”
Source: Dance with the Devil
Source: 1930s- 1950s, The Practice of Management (1954), p. 284
Source: Story: Substance, Structure, Style, and the Principles of Screenwriting
“What is a friend? A single soul dwelling in two bodies.”
Variant: A friend is one soul abiding in two bodies.
Variant: Love is composed of a single soul inhabiting two bodies.
Source: The Lives and Opinions of Eminent Philosophers, p. 188; also reported in various sources as:
Friendship is a single soul dwelling in two bodies.
A true friend is one soul in two bodies.
Love is composed of a single soul inhabiting two bodies.
What is a friend? A single soul dwelling in two bodies.
Source: The Gospel of Sri Ramakrishna (1942), p. 319
Context: The body was born and it will die. But for the soul there is no death. It is like the betel-nut. When the nut is ripe it does not stick to the shell. But when it is green it is difficult to separate it from the shell. After realizing God, one does not identify oneself any more with the body. Then one knows that body and soul are two different things.
1960s, The Quest for Peace and Justice (1964)
Context: We will not build a peaceful world by following a negative path. It is not enough to say "We must not wage war." It is necessary to love peace and sacrifice for it. We must concentrate not merely on the negative expulsion of war, but on the positive affirmation of peace. There is a fascinating little story that is preserved for us in Greek literature about Ulysses and the Sirens. The Sirens had the ability to sing so sweetly that sailors could not resist steering toward their island. Many ships were lured upon the rocks, and men forgot home, duty, and honor as they flung themselves into the sea to be embraced by arms that drew them down to death. Ulysses, determined not to be lured by the Sirens, first decided to tie himself tightly to the mast of his boat, and his crew stuffed their ears with wax. But finally he and his crew learned a better way to save themselves: they took on board the beautiful singer Orpheus whose melodies were sweeter than the music of the Sirens. When Orpheus sang, who bothered to listen to the Sirens? So we must fix our vision not merely on the negative expulsion of war, but upon the positive affirmation of peace. We must see that peace represents a sweeter music, a cosmic melody that is far superior to the discords of war.
First Tractate : The Animate and the Man, §3
The First Ennead (c. 250)
“And he that does one fault at first
And lies to hide it, makes it two.”
Song 15. Compare: "Dare to be true: nothing can need a lie; A fault which needs it most, grows two thereby", George Herbert, The Church Porch.
1710s, Divine Songs Attempted in the Easy Language of Children (1715)