Alan Moore on Anarchism (2009)
Context: I suppose I first got involved in radical politics as a matter of course, during the late 1960s when it was a part of the culture. The counterculture, as we called it then, was very eclectic and all-embracing. It included fashions of dress, styles of music, philosophical positions, and, inevitably, political positions. And although there would be various political leanings coming to the fore from time to time, I suppose that the overall consensus political standpoint was probably an anarchist one. Although probably back in those days, when I was a very young teenager, I didn’t necessarily put it into those terms. I was probably not familiar enough with the concepts of anarchy to actually label myself as such. It was later, as I went into my twenties and started to think about things more seriously that I came to a conclusion that basically the only political standpoint that I could possibly adhere to would be an anarchist one.
It furthermore occurred to me that, basically, anarchy is in fact the only political position that is actually possible. I believe that all other political states are in fact variations or outgrowths of a basic state of anarchy; after all, when you mention the idea of anarchy to most people they will tell you what a bad idea it is because the biggest gang would just take over. Which is pretty much how I see contemporary society. We live in a badly developed anarchist situation in which the biggest gang has taken over and have declared that it is not an anarchist situation – that it is a capitalist or a communist situation. But I tend to think that anarchy is the most natural form of politics for a human being to actually practice. All it means, the word, is no leaders. An-archon. No leaders.
And I think that if we actually look at nature without prejudice, we find that this is the state of affairs that usually pertains.
“At the very least, one would imagine being an openly anarchist professor would mean challenging the way universities are run—and I don’t mean by demanding an anarchist studies department, either—and that, of course, is going to get one in far more trouble than anything one could ever write.”
Source: Fragments for an Anarchist Anthropology (2004), p. 7
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David Graeber 55
American anthropologist and anarchist 1961Related quotes
Noam Chomsky interviewed by Zeit Campus;
Quotes 2010s, 2011
Context: [ZEIT Campus: You often say you are an anarchist. What do you mean by that? ] Chomsky: Students should challenge authorities and join a long anarchist tradition. [ZEIT Campus: “Challenge authorities” – a liberal or a moderate leftist could accept that invitation. ] Chomsky: As soon as one identifies, challenges and overcomes illegitimate power, he or she is an anarchist. Most people are anarchists. What they call themselves doesn’t matter to me. [ZEIT Campus: Who or what must challenge today’s student generation? ] Chomsky: This world is full of suffering, distress, violence and catastrophes. Students must decide: does something concern you or not? I say: look around, analyze the problems, ask yourself what you can do and set out on the work!
Source: Violence and the Labor Movement (1914), p. 92-93
Context: About the kindest criticism that the socialist makes of the anarchist is that he is a child, while the anarchist is convinced that the socialist is a Philistine and an inbred conservative who, should he ever get power, would immediately hang the anarchists. They are traditional enemies, who seem utterly incapable of understanding each other. Intellectually, they fail to grasp the meaning of each other's philosophy. It is but rare that a socialist, no matter how conscientious a student, will confess he fully understands anarchism. On the other hand, no one understands the doctrines of socialism so little as the anarchist.
“Ten people who know would be more dangerous than a million armed anarchists.”
Hugh Crane a.k.a. Cagliostro the Great, in Schrödinger's Cat Trilogy : The Trick Top Hat (1979)
Context: There is no governor anywhere; you are all absolutely free. There is no restraint that cannot be escaped. We are all absolutely free. If everybody could go into dhyana at will, nobody could be controlled — by fear of prison, by fear of whips or electroshock, by fear of death, even. All existing society is based on keeping those fears alive, to control the masses. Ten people who know would be more dangerous than a million armed anarchists.
"Arrest in Chicago of Emma Goldman, Preacher of Anarchy." http://chroniclingamerica.loc.gov/lccn/sn85066387/1901-09-11/ed-1/seq-1/, San Francisco Call 11 Sept. 1901 The San Francisco call. (San Francisco [Calif.]), 11 Sept. 1901. Chronicling America: Historic American Newspapers. Lib. of Congress.]
"Anarchism and violence" in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 50-51.
Polish: Powiedzmy sobie jasno, anarchista, który by się domagał zasiłków socjalnych od państwa to jest to samo, co katolik, który by się domagał prawa do zgwałcenia Matki Boskiej.
Source: 2020 interview https://joemonster.org/filmy/104796