“For genuine omniscience and omnipotence are only to be realised in the control of free beings, and in inducing the divine image in them by moral influences instead of metaphysical and physical agencies: that is, by final instead of efficient causation.”

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.65

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American philosopher 1834–1916

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“Especially must we find a substitute for creation by fiat, or efficient causation. For no being that arises out of efficient causation can possibly be free”

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“Instead of any monism, these essays put forward a Pluralism: they advocate an eternal or metaphysical world of many minds, all alike possessing personal initiative, real self-direction, instead of an all-predestinating single Mind that alone has real free-agency.”

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This may have arisen as a paraphrase of statements found in The Myth of Sisyphus (1942), "An Absurd Reasoning", or one found in The Novelist as Philosopher: Studies in French Fiction 1935-1960 (1962) edited by John Cruikshank, p. 218
Disputed

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