
sic
From a letter to the "Society for the Abolishment of Capital Punishment", Leavenworth, Kansas, May 23, 1930, Lustmord: The Writings and Artifacts of Murderers, pgs. 210, (1997), Brian King, ed. ISBN 096503240X
Attributed to Muhammad Ilyas Qadri: Motto of Dawat-e-Islami; Cited in: Nafees Akram (2013) Imam Ahmed Raza Khan and the Dawat-e-Islami Movement: Islamic Revival through Social Reform ( abstract http://www.bris.ac.uk/spais/news/2013/226.html)
sic
From a letter to the "Society for the Abolishment of Capital Punishment", Leavenworth, Kansas, May 23, 1930, Lustmord: The Writings and Artifacts of Murderers, pgs. 210, (1997), Brian King, ed. ISBN 096503240X
Quote in his letter to Herwarth Walden [of 'der Sturm'], August 2, 1914; as cited by lrike Becks-Malorny, in Wassily Kandinsky, 1866–1944: The Journey to Abstraction [Cologne: Taschen, 1999], p. 115
because of the outbreak of World War 1. Kandinsky had to leave Germany because of his Russian nationality
1910 - 1915
“Millions of people throughout the world are striving to put an end to poverty.”
Progress, Coexistence and Intellectual Freedom (1968)
Context: Millions of people throughout the world are striving to put an end to poverty. They despise oppression, dogmatism, and demagogy (and their more extreme manifestations — racism, fascism, Stalinism, and Maoism). They believe in progress based on the use, under conditions of social justice and intellectual freedom, of all the positive experience accumulated by mankind.
The Never-Ending Wrong (1977)
Context: I remember small, slender Mrs. Sacco with her fine copper-colored hair and dark brown, soft, dazed eyes moving from face to face but still smiling uncertainly, surrounded in our offices by women pitying and cuddling her, sympathetic with her as if she were a pretty little girl; they spoke to her as if she were five years old or did not understand — this Italian peasant wife who, for seven long years, had shown moral stamina and emotional stability enough to furnish half a dozen women amply. I was humiliated for them, for their apparent insensibility. But I was mistaken in my anxiety — their wish to help, to show her their concern, was real, their feelings were true and lasting, no matter how awkwardly expressed; their love and tenderness and wish to help were from the heart. All through those last days in Boston, those strangely innocent women enlisted their altar societies, their card clubs their literary round tables, their music circles and their various charities in the campaign to save Sacco and Vanzetti. On their rounds, they came now and then to the office of my outfit in their smart thin frocks, stylish hats, and their indefinable air of eager sweetness and light, bringing money they had collected in the endless, wittily devious ways of women's organizations. They would talk among themselves and to her about how they felt, with tears in their eyes, promising to come again soon with more help. They were known as "sob sisters" by the cynics and the hangers-on of the committee I belonged to who took their money and described their activities as "sentimental orgies," of course with sexual overtones, and they jeered at "bourgeois morality." "Morality" was a word along with "charitable" and "humanitarian" and "liberal," all, at one time, in the odor of sanctity but now despoiled and rotting in the gutter where suddenly it seemed they belonged. I found myself on the side of the women; I resented the nasty things said about them by these self-appointed world reformers and I thought again, as I had more than once in Mexico, that yes, the world was a frightening enough place as it was, but think what a hell it would be if such people really got the power to do the things they planned.
Source: Quotes, 1971 - 2000, Bomb: X Motion Picture and Center for New Art Activities, 2000, p. 29.
Gramsci cited in Davidson, 1977, p. 70.
“To reform the world - means to reform upbringing…”