
Some final, unfinished thoughts a few weeks before his death aged forty-six, in 1637, Essay on Nicholas Ferrar, Jane Falloon, Heart of Pilgrimage-A Study of George Hertbert, Author House,Milton Keynes 2007 ISBN 978-1-4259-7755-9
on one of his mentors
The Establishment Man by Peter Newman
Some final, unfinished thoughts a few weeks before his death aged forty-six, in 1637, Essay on Nicholas Ferrar, Jane Falloon, Heart of Pilgrimage-A Study of George Hertbert, Author House,Milton Keynes 2007 ISBN 978-1-4259-7755-9
Jose Mourinho, 2009. http://www.theguardian.com/football/2009/jul/31/sir-bobby-robson-tributes
"Real Charity"
What Buddhists Believe (1993)
The Inferno (1917), Ch. XIV
Context: What am I? I am the desire not to die. I have always been impelled — not that evening alone — by the need to construct the solid, powerful dream that I shall never leave again. We are all, always, the desire not to die. This desire is as immeasurable and varied as life's complexity, but at bottom this is what it is: To continue to be, to be more and more, to develop and to endure. All the force we have, all our energy and clearness of mind serve to intensify themselves in one way or another. We intensify ourselves with new impressions, new sensations, new ideas. We endeavour to take what we do not have and to add it to ourselves. Humanity is the desire for novelty founded upon the fear of death. That is what it is.
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167
Context: The French philosophy of the eighteenth century was in full strength. Those were the years in which Voltaire ruled European opinion, and Turgot could not but take account of his influence. Yet no one could apparently be more unlike those who were especially named as the French philosophers of the eighteenth century. He remained reverential; he was never blasphemous, never blatant; he was careful to avoid giving needless pain or arousing fruitless discussion; and, while the tendency of his whole thinking was evidently removing him from the orthodoxy of the Church, his was a broader and deeper philosophy than that which was then dominant.
Referring to Francis Bacon
The Works of Ben Jonson, Second Folio (1640), Timber: or Discoveries
Source: 1930s- 1950s, The Practice of Management (1954), p. 147