
“Failure in any given subject is the first qualification towards becoming a teacher.”
Articles
1840s, On the Concept of Irony with Continual Reference to Socrates (1841)
“Failure in any given subject is the first qualification towards becoming a teacher.”
Articles
Source: Man's Vision of God and the Logic of Theism (1941), P. 183.
“Merit is no qualification for freedom.”
"Letter to the Editor" The Times (22 July 1920) http://www.telstudies.org/writings/letters/1919-20/200722_the_times.shtml
Context: Whether they are fit for independence or not remains to be tried. Merit is no qualification for freedom. Bulgars, Afghans, and Tahitans have it. Freedom is enjoyed when you are so well armed, or so turbulent, or inhabit a country so thorny that the expense of your neighbour's occupying you is greater than the profit.
“Irony, forsooth! Guard yourself, Engineer, from the sort of irony that thrives up here”
Source: The Magic Mountain (1924), Ch. 5
Context: Irony, forsooth! Guard yourself, Engineer, from the sort of irony that thrives up here; guard yourself altogether from taking on their mental attitude! Where irony is not a direct and classic device of oratory, not for a moment equivocal to a healthy mind, it makes for depravity, it becomes a drawback to civilization, an unclean traffic with the forces of reaction, vice and materialism.
“When we understand this we see clearly that the subject round which the alternative senses play must be twofold. And we must therefore consider the subject of this work [the Divine Comedy] as literally understood, and then its subject as allegorically intended. The subject of the whole work, then, taken in the literal sense only is "the state of souls after death" without qualification, for the whole progress of the work hinges on it and about it. Whereas if the work be taken allegorically, the subject is "man as by good or ill deserts, in the exercise of the freedom of his choice, he becomes liable to rewarding or punishing justice."”
Hiis visis, manifestum est quod duplex oportet esse subiectum circa quod currant alterni sensus. Et ideo videndum est de subiecto huius operis, prout ad litteram accipitur; deinde de subiecto, prout allegorice sententiatur. Est ergo subiectum totius operis, litteraliter tantum accepti, status animarum post mortem simpliciter sumptus. Nam de illo et circa illum totius operis versatur processus. Si vero accipiatur opus allegorice, subiectum est homo, prout merendo et demerendo per arbitrii libertatem iustitie premiandi et puniendi obnoxius est.
Letter to Can Grande (Epistle XIII, 23–25), as translated by Charles Singleton in his essay "Two Kinds of Allegory" published in Dante Studies 1 (Harvard University Press, 1954), p. 87.
Epistolae (Letters)
The Autobiography of a Sexually Emancipated Communist Woman (1926)
[2013, From the Divine to the Human, World Wisdom, 71, 978-1-936597-32-1]
Spiritual life, Faith
Gardons-nous de l'ironie en jugeant. De toutes les dispositions de l'esprit, l'ironie est la moins intelligente.
Notebook entry, February 24, 1848, cited from Les cahiers de Sainte-Beuve (Paris: Alphonse Lemerre, 1876) p. 75; Christopher Prendergast The Classic (New York: Oxford University Press, 2007) p. 244.