Letter from Landauer to Martin Buber 1901, quoted in Martin Buber's Life and Work, vol. I by M. Friedman 1981, p. 251
“By its very nature, non-violence cannot ‘seize’ power, nor can that be its goal. But non-violence can do more; it can effectively control and guide power without capturing the machinery of government. That is its beauty.”
Young India (Feb. 7, 1931) p. 162
1930s
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Mahatma Gandhi 238
pre-eminent leader of Indian nationalism during British-rul… 1869–1948Related quotes
Source: "The Failure of Nonviolence" (2013) https://theanarchistlibrary.org/library/peter-gelderloos-the-failure-of-nonviolence, Chapter 4. The Color Revolutions
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from The Teachings of Don Juan (Chapter 4)
Harijan (27 October 1946) p. 369
1940s
“Libertarianism, Violence within States, and the Polarity Principle,” Comparative Politics, Vol. 16, No. 4 (Jul., 1984), pp. 443-462. Published by Comparative Politics, Ph.D. Programs in Political Science, City University of New York. https://www.hawaii.edu/powerkills/DP84.HTM
Source: "Let the Record Speak" 1939, “The Truth about Communism” https://babel.hathitrust.org/cgi/pt?id=mdp.39015051180423&view=1up&seq=5 (1948), pp. 14-15
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 10 : From Transition Wars to Fault Line Wars § 3 : Incidence: Islam’s Bloody Borders p. 258 * Footnote 10: No single statement in my Foreign Affairs article attracted more critical comment than: "Islam has bloody borders." I made that judgment on the basis of a casual survey of intercivilizational conflicts. Quantitative evidence from every disinterested source conclusively demonstrates its validity.
Modern Review (October, 1935) p. 412. Interview with Nirmal Kumar Bose (9/10 November 1934)
1930s
Context: It is my firm conviction that if the State suppressed capitalism by violence, it will be caught in the coils of violence itself, and fail to develop non-violence at any time. The state represents violence in a concentrated and organized form. The Individual has a soul, but as the state is a soulless machine, it can never be weaned from violence to which it owes its very existence.