“The greatest fear I have is that the people of this Church will accept what we say as the will of the Lord without first praying about it and getting the witness within their own hearts that what we say is the word of the Lord.”

Sermon V : The Self-Communication of God
Meister Eckhart’s Sermons (1909)
Context: We read in the Gospels that Our Lord fed many people with five loaves and two fishes. Speaking parabolically, we may say that the first loaf was — that we should know ourselves, what we have been everlastingly to God, and what we now are to Him. The second — that we should pity our fellow Christian who is blinded; his loss should grieve us as much as our own. The third — that we should know our Lord Jesus Christ's life, and follow it to the utmost of our capacity. The fourth — that we should know the judgments of God. … The fifth is — that we should know the Godhead which has flowed into the Father and filled Him with joy, and which has flowed into the Son and filled Him with wisdom, and the Two are essentially one.

The Millstone (London: Weidenfeld and Nicholson, 1965) p. 148

2000s, God Hates Australia (2009)
Context: God hates Australia, land of the sodomite damned! The fag-infested land of Australia is burning. The fire of God's wrath is sending hundreds of those filthy Australian beasts straight to hell! We at Westboro Baptist Church are rejoicing, and we are praying that the dear Lord would burn many more Australians alive!

Source: https://www.vanguardngr.com/2021/10/nigeria-61-eie-11-light-hope-power-and-voice-opinion/ Speaking about Nigeria (October 18 2021 )

Singers, act 2, scene 33 (p. 100)
Marat/Sade (1963)

Source: Hamlet

Exposition 2 of Psalm 108. The unity and perpetuity of the Church against the Donatists.
Expositions of the Psalms 99-120 (The Works of Saint Augustine, Vol 19 Part 3), Boniface Ramsey, ed., Maria Boulding, O.S.B, tr., New City Press, , pp. 68-69 http://books.google.com/books?id=3iWSkxuvyQ4C&pg=PA68&dq=%22So+say+people+who+are+not+within+the+Church.+What+an+impudent+assertion%22&hl=en&ei=-MlfTI7XKIHGlQeZ0JCZCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=%22So%20say%20people%20who%20are%20not%20within%20the%20Church.%20What%20an%20impudent%20assertion%22&f=false
Expositions on the Psalms
Context: God is one, and the Church is a unity; only unity can respond to him who is one. But there are some people why say, “Yes, that certainly was the case. The Church spread among all nations did respond to him, bearing more children than did the wedded wife. It responded to him in the way of his strength, for it believed that Christ had risen. All nations believed in him. But that Church which was drawn from all nations no longer exists: it has perished.”
So say people who are not within the Church. What an impudent assertion! The Church does not exist because you are not in it? Be careful lest such an attitude result in your not existing yourself, for the Church will be here even if you are not. But the Spirit of God anticipated this abominable, detestable assertion, this claim full of presumption and falsehood, a claim with nothing to support it, illumined by no spark of wisdom, seasoned by no salt. God’s Spirit anticipated this empty, unfounded, foolhardy and pernicious proposition and seemingly refuted it in advance by proclaiming that the Church is united by the gathering of the people together into one, and kingdoms to serve the Lord.

Section 1.9 <!-- p. 28 -->
The Crosswicks Journal, A Circle of Quiet (1972)
Context: My husband is my most ruthless critic. … Sometimes he will say, "It's been said better before." Of course. It's all been said better before. If I thought I had to say it better than anyone else, I'd never start. Better or worse is immaterial. The thing is that it has to be said; by me; ontologically. We each have to say it, to say it in our own way. Not of our own will, but as it comes through us. Good or bad, great or little: that isn't what human creation is about. It is that we have to try; to put it down in pigment, or words, or musical notations, or we die.

Source: Separation from the World, p. 4