“Many Christians deny what faith means, at least initially. Some try to equivocate. Some resort to the logical fallacy of false equivalence, insinuating that science depends on faith too, or that their religion has evidence. Some Christians even try to reverse the definition of faith into a belief that is based on evidence. But that’s not what it is. Faith is not simply “trust” either, as some allege. That is the wrong context. Faith in the context of religion is a form of trust, but with a prefix and suffix required to turn mere trust into faith. It must be a [complete] trust [that is not based on evidence]. This is according a consensus of mainstream authoritative religious and other definitive sources, not just within Abrahamic religions in the Bible and Qur’an, but also in other religions like the Hindu’s Bhagavad-Gita.”

“Theologians intensely dislike the definition of faith as belief without—or in the face of—evidence, for that practice sounds irrational. But it surely is, as is any system that requires supporting a priori beliefs without good evidence. In religion, but not science, that kind of faith is seen as a virtue.”

“Presumably those who profess and call themselves Christians believe their religion to be in some sense true; but in what sense? … The truth of the Christian faith is the truth of a faith, or a way of life which shows itself true … for those who live it.”

“We rely on faith only in the context of claims for which there is no sufficient sensory or logical evidence.”

“The harm, as I’ve said repeatedly, comes not from the existence of religion itself, but from its reliance on and glorification of faith—belief, or, if you will, “trust” or “confidence”—without supporting evidence. And faith, as employed in religion (and in most other areas), is a danger to both science and society. The danger to science is in how faith warps the public understanding of science: by arguing, for instance, that science is based just as strongly on faith as is religion; by claiming that revelation or the guidance of ancient books is just as reliable a guide to truth about our universe as are the tools of science; by thinking that an adequate explanation can be based on what is personally appealing rather than on what stands the test of empirical study.”

“Faith is conviction without evidence, and sometimes even in the face of contrary evidence. In some quarters, this quality is perceived as a virtue.”

“Some of us have young faith, some broken faith, and some mature faith.”

“Some laymen feel that, out of loyalty, they ought to cling to ancient ways of expressing the Christian faith and that to doubt is to sin. But doubt is not the enemy of faith. It is the growing edge of faith...”

“Having faith is great, but beliefs are so dangerous. Some people end up selling their souls to the religions.”

“For good people to do evil doesn’t require only religion, or even any religion, but simply one of its key elements: belief without evidence—in other words, faith. And that kind of faith is seen not just in religion, but in any authoritarian ideology that puts dogma above truth and frowns on dissent.”