1780s, Letter to Peter Carr (1787)
Context: The moral sense, or conscience, is as much a part of man as his leg or arm. It is given to all human beings in a stronger or weaker degree, as force of members is given them in a greater or less degree. It may be strengthened by exercise, as may any particular limb of the body. This sense is submitted, indeed, in some degree, to the guidance of reason; but it is a small stock which is required for this: even a less one than what we call common sense. State a moral case to a ploughman and a professor. The former will decide it as well, and often better than the latter, because he has not been led astray by artificial rules.
“The stronger becomes master of the weaker, in so far as the latter cannot assert its degree of independence — here there is no mercy, no forbearance, even less a respect for "laws."”
Sec. 630 (Notebook W I 4. June - July 1885, KGW VII, 3.283, KSA 11.559)
The Will to Power (1888)
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Friedrich Nietzsche 655
German philosopher, poet, composer, cultural critic, and cl… 1844–1900Related quotes
A Socialist’s Faith, W. W. Norton, 1951, p. 53. Former presidential candidate for the Socialist Party of America.
The Spirit of Christianity and its Fate (1799)
"Look It Up! Check It Out!" (1986), p. 39
The Culture We Deserve (1989)
Context: We seem to live mainly in order to see how we live, and this habit brings on what might be called the externalizing of knowledge; with every new manual there is less need for its internal, visceral presence. The owner or user feels confident that he possesses its contents — there they are, in handy form on the handy shelf. And with their imminent transfer to a computer, that sense of possession will presumably attach itself to the hard disk or the phone number of the data bank.
To say this is also to say that the age of ready reference is one in which knowledge inevitably declines into information. The master of so much packaged stuff has less need to grasp context or meaning than his forbears: he can always look it up. His active memory is otherwise engaged anyway, full of the arbitrary names, initials, and code figures essential to carrying on daily life. He can be vague about the rest: he can always check it out.
“The drive for power is even less logical than the sex urge… and stronger.”
Source: Stranger in a Strange Land
Escudero, F. [Francis]. (2016, July 20). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10154259973445610/
2016, Facebook
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism