
What We Believe, Part 5: Gun Rights https://www.youtube.com/watch?v=7TSiJ2Gp058 (November 4, 2010)
2010s
Bk. I, ch. 8.
1830s, Sartor Resartus (1833–1834)
What We Believe, Part 5: Gun Rights https://www.youtube.com/watch?v=7TSiJ2Gp058 (November 4, 2010)
2010s
“We are masters of the unsaid words, but slaves of those we let slip out.”
Quoted in Words of Wisdom: Winston Churchill, Students’ Academy, Lulu Press (2014), Section Three : ISBN 1312396598
Post-war years (1945–1955)
“Makambas (old slave word for Dutch people) should return to the Netherlands in body bags.”
Curacao Chronicle http://www.curacaochronicle.com/judicial/p-v-v-press-charges-against-wiels/
Source: The Culture of Make Believe (2003), p. 56
“The worker is the slave of capitalist society, the female worker is the slave of that slave.”
in P. Beresford Ellis (ed.), James Connolly - Selected Writings, p. 191.
“No more slave States; no slave Territories.”
Platform of the Free Soil National Convention (1848).
“The slaves of developed industrial civilization are sublimated slaves.”
Source: One-Dimensional Man (1964), p. 32
“I got me slaves and slave-girls.”
For what price, tell me? What did you find in existence worth as much as this human nature? What price did you put on rationality? How many obols did you reckon the equivalent of the likeness of God? How many staters did you get for selling that being shaped by God? God said, Let us make man in our own image and likeness. If he is in the likeness of God, and rules the whole earth, and has been granted authority over everything on earth from God, who is his buyer, tell me? Who is his seller? To God alone belongs this power; or, rather, not even to God himself. For his gracious gifts, it says, are irrevocable. God would not therefore reduce the human race to slavery, since he himself, when we had been enslaved to sin, spontaneously recalled us to freedom. But if God does not enslave what is free, who is he that sets his own power above God's?
Homilies on Ecclesiastes; Hall and Moriarty, trs., de Gruyter (New York, 1993) p. 74 https://books.google.com/books?id=BReXJwwE_D8C&pg=PA74&lpg=PA74.
“The slave-holder claims the slave as his Property.”
A Human Being Cannot Be Justly Owned (1835)
Context: The slave-holder claims the slave as his Property. The very idea of a slave is, that he belongs to another, that he is bound to live and labor for another, to be another’s instrument, and to make another’s will his habitual law, however adverse to his own. Another owns him, and, of course, has a right to his time and strength, a right to the fruits of his labor, a right to task him without his consent, and to determine the kind and duration of his toil, a right to confine him to any bounds, a right to extort the required work by stripes, a right, in a word, to use him as a tool, without contract, against his will, and in denial of his right to dispose of himself, or to use his power for his own good. “A slave,” says the Louisiana code, “is in the power of the master to whom he belongs. The master may sell him, dispose of his person, his industry, his labor; he can do nothing, possess nothing, nor acquire any thing, but which must belong to his master.” “Slaves shall be deemed, taken, reputed, and adjudged,” say the South-Carolina laws, “to be chattels personal in the hands of their masters, and possessions to all intents and purposes whatsoever.” Such is slavery, a claim to man as property. Now this claim of property in a human being is altogether false, groundless. No such right of man in man can exist. A human being cannot be justly owned. To hold and treat him as property is to inflict a great wrong, to incur the guilt of oppression.