1880s, 1880, Letter to Theo (Cuesmes, July 1880)
Source: The Letters of Vincent van Gogh
Context: So please don't think that I am renouncing anything, I am reasonably faithful in my unfaithfulness and though I have changed, I am the same, and what preys on my mind is simply this one question: what am I good for, could I not be of service or use in some way, how can I become more knowledgeable and study some subject or other in depth? That is what keeps preying on my mind, you see, and then one feels imprisoned by poverty, barred from taking part in this or that project and all sorts of necessities are out of one's reach. As a result one cannot rid oneself of melancholy, one feels emptiness where there might have been friendship and sublime and genuine affection, and one feels dreadful disappointment gnawing at one's spiritual energy, fate seems to stand in the way of affection or one feels a wave of disgust welling up inside. And then one says “How long, my God!”
“Neither lemonade nor anything else can prevent the inroads of old age. At present, I am stoical under its advances, and hope I shall remain so. I have but one prayer at heart; and that is, to have my faculties so far preserved that I can be useful, in some way or other, to the last.”
1860s
Source: Letter to Harriet Seward http://www.bartleby.com/66/72/12272.html (1869)
Help us to complete the source, original and additional information
Lydia Maria Child 34
American abolitionist, author and women's rights activist 1802–1880Related quotes
as quoted in Early Islamic Mysticism (New York: Paulist Press: 1996), p. 165
Letter, 1529, ibid, p.301
Words are wholly inadequate to express my meaning, and I reproach myself for using them. I would that every one could understand me, and I am sure that if I could breathe on creatures, the fire of love burning within me would inflame them all with divine desire. O thing most marvelous!
Source: Life and Doctrine, Ch.IX
Letter to Tommaso dei Cavalieri (1 January 1533).
Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 2.
Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)