“How large was mankind’s sense of obligation? The caveman first had this feeling for his mate, then for his family. It grew until men fought and died for the abstract ideas of cities and nations, then for whole planets. Would the time ever come when men might realize that the obligation should be to the largest and most encompassing reality of all—mankind? And beyond that to life of all kinds.”

— Harry Harrison , book Planet of the Damned

Source: Planet of the Damned (1962), Chapter 18

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Harry Harrison 30

American science fiction author 1925–2012

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“None but lawyers and historians are aware how much of truth, justice and good sense, there is in the notions of the Communists, as to the community of property. Laying no stress on the too abstract proposition that Providence gave the world not to one man, or set of men, but to all mankind, it is a fact that all governments, in civilized countries, recognize the obligation to support the poor, and thus, in some degree, make all property a common possession.”

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“Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men.”

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Context: A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I'm not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John "Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us."

“If we taught men to repress feelings and rewarded him instead for being a captain he might be willing to die to protect us; if we paid him enough to feed his family if he worked in a coal mine, he might be willing to die sooner to keep us warm. But all that required him to forfeit his feelings – his power as a human being – and substitute it for “power” as a human doing: feeling obligated to earn money someone else spent while he died sooner.”

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Bk. I, Ch. 10
Little Dorrit (1855-1857)

“A coward dies a thousand times before his death, but the valiant taste of death but once. It seems to me most strange that men should fear, seeing that death, a necessary end, will come when it will come.”

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Variant: Cowards die many times before their deaths;
The valiant never taste of death but once.
Of all the wonders that I yet have heard,
It seems to me most strange that men should fear;
Seeing that death, a necessary end,
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Source: Julius Caesar

“The Abbé Breuil died in 1961, and with him died the all-encompassing hunting magic hypothesis. By this time another French archeologist, André Leroi-Gourhan, had been developing his own interpretation, one based on the emerging ideas on structuralism.”

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“The worldly-minded … were unable to see why God should not give men their due if men, on their part, fulfilled their obligations. … A new man had emerged. He was demanding his rights; he was conscious of his importance. As he was before men, so would he be before God. What he had acquired materially or morally was his own, his very own, and neither king nor God might dispute his possession with him. He loved his God as he loved his king, but on condition that both respected his rights.”

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“Gentlemen, ideas outlive men; ideas outlive all earthly things. You who fought in the war for the Union fought for immortal ideas, and by their might you crowned the war with victory.”

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[Great applause.] But victory was worth nothing except for the truths that were under it, in it, and above it. We meet tonight as comrades to stand guard around the sacred truths for which we fought. [Loud and prolonged cheers.] And while we have life to meet and grasp the hand of a comrade, we will stand by the great truths of the war. ["Good," "good," and loud cheers.] Many convictions have sunk so deep into our hearts that we can never forget them. Think of the elevating spirit of the war itself. We gathered the boys from all our farms and shops and stores and schools and homes, from all over the Republic. They went forth unknown to fame, but returned enrolled on the roster of immortal heroes. [Great applause.] They went in the spirit of the soldiers of Henry at Agincourt, of whom he said. 'For he today that sheds his blood with me. Shall be my brother; be he ne'er so vile. This day shall gentle his condition.'
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Harry Harrison 30

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