Ch. 20: "Preserve your integrity" http://www.fourmilab.ch/etexts/www/barnum/moneygetting/moneygetting_chap21.html
Art of Money Getting (1880)
Source: Epigrams, p. 361
“In general, every evil to which we do not succumb is a benefactor.”
1840s, Essays: First Series (1841), Compensation
Context: Our strength grows out of our weakness. The indignation which arms itself with secret forces does not awaken until we are pricked and stung and sorely assailed. A great man is always willing to be little. Whilst he sits on the cushion of advantages, he goes to sleep. When he is pushed, tormented, defeated, he has a chance to learn something; he has been put on his wits, on his manhood; he has gained facts; learns his ignorance; is cured of the insanity of conceit; has got moderation and real skill. The wise man throws himself on the side of his assailants. It is more his interest than it is theirs to find his weak point. The wound cicatrizes and falls off from him like a dead skin, and when they would triumph, lo! he has passed on invulnerable. Blame is safer than praise. I hate to be defended in a newspaper. As long as all that is said is said against me, I feel a certain assurance of success. But as soon as honeyed words of praise are spoken for me, I feel as one that lies unprotected before his enemies. In general, every evil to which we do not succumb is a benefactor.
Théorie des peines et des récompenses (1811); translation by Richard Smith, The Rationale of Reward, J. & H. L. Hunt, London, 1825, Bk. 3, Ch. 1
Context: Judges of elegance and taste consider themselves as benefactors to the human race, whilst they are really only the interrupters of their pleasure … There is no taste which deserves the epithet good, unless it be the taste for such employments which, to the pleasure actually produced by them, conjoin some contingent or future utility: there is no taste which deserves to be characterized as bad, unless it be a taste for some occupation which has mischievous tendency.
Speech at the hall of Zum Deutschen Reich (December 18, 1919), quoted in Thomas Weber, Becoming Hitler: The Making of a Nazi (Basic Books, 2017), p. 138. Police report of DAP meeting, SAM, DPM/6697
1910s
The text by Texe Marrs titled "All Hail the Jewish Master Race" was published before 2004 https://web.archive.org/web/20031217191553/http://texemarrs.com/112003/jewish_master_race.htm (allegedly 25 November 2003 https://web.archive.org/web/20031205052353/http://www.rense.com/general45/master.htm) and claimed "In his memoirs of his years in the White House, former President Jimmy Carter wrote that there could have been peace between the Arabs and the Israelis had it not been for the bigoted, Nazi-like racial views of Israeli's Prime Minister Menachem Begin. Begin, Carter recalled, believed the Jews were a Master Race, a holy people superior to Egyptians and Arabs." No source is provided regarding the Jimmy Carter claim.
Misattributed to Menachem Begin. Attributed in page 208 of Oil Crisis by Colin John Campbell in 2005 https://books.google.ca/books?id=VaGCbpbzjRwC&pg=PA208
p, 125
Accent on Form: An Anticipation of the Science of Tomorrow (1955)
“Facts are generally overesteemed. For most practical purposes, a thing is what men think it is.”
Act I
Buchanan Dying (1974)
Context: Facts are generally overesteemed. For most practical purposes, a thing is what men think it is. When they judged the earth flat, it was flat. As long as men thought slavery tolerable, tolerable it was. We live down here among shadows, shadows among shadows.
[Civilization on Trial, Oxford University Press, 156, (1948)]
Address at the Congress of the Association of the Universities of the British Commonwealth, Montreal, September 1, 1958
Speaking Of Canada - (1959)
Book VII : Modern Times, Ch. IX : The Final Consequences
Penguin Island (1908)
Context: It was high time for a generous benefactor to come to the relief of our necessities. Rich and poor, learned and ignorant are turning away from us. And when we try to lead back these misguided souls, neither threats nor promises, neither gentleness nor violence, nor anything else is now successful. The Penguin clergy pine in desolation; our country priests, reduced to following the humblest of trades, are shoeless, and compelled to live upon such scraps as they can pick up. In our ruined churches the rain of heaven falls upon the faithful, and during the holy offices they can hear the noise of stones falling from the arches. The tower of the cathedral is tottering and will soon fall. St. Orberosia is forgotten by the Penguins, her devotion abandoned, and her sanctuary deserted. On her shrine, bereft of its gold and precious stones, the spider silently weaves her web.
