
“The text should sustain, suggest, and give tone to the sermon. The main thought of the text should usually be the main thought of the sermon. A text must not be a pretext.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 482.
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John Hall 20
Presbyterian pastor from Northern Ireland in New York, died… 1829–1898Related quotes


il n'y a pas de hors-texte
"This question is therefore not only of Rousseau's writing but also of our reading. ...the writer writes <i>in</i> a language and <i>in</i> a logic whose proper system, laws, and life his discourse by definition cannot dominate absolutely. ...reading... cannot legitimately transgress the text toward something other than it... . <i>There is nothing outside of the text </i>[there is no outside-text; <i>il n'y a pas de hors-texte</i>]."
Specters of Marx (1993), 1960s

“The author should die once he has finished writing. So as not to trouble the path of the text.”
Source: Postscript to the Name of the Rose

“The text of the Bible is but a feeble symbol of the Revelation held in the text of Men and Women.”
Impressions and Comments http://www.gutenberg.org/dirs/etext05/8ells10.txt (1914)
“As we read a text in our own language, the text itself becomes a barrier.”
The Translator As Reader, p. 276.
A History of Reading (1996)

Source: Against Interpretation and Other Essays (1966), p. 6

Part I : The History of Opinions Relating to Jesus Christ, § III : The Supremacy was always ascribed to the Father before the Council Of Nice
An History of the Corruptions of Christianity (1782)
Context: Most of the early Christian writers thought the text "I and my Father are one," was to be understood of an unity or harmony of disposition only. Thus Tertullian observes, that the expression is unum, one thing, not one person; and he explains it to mean unity, likeness, conjunction, and of the love that the Father bore to the Son. Origen says, "let him consider that text, 'all that believed were of one heart and of one soul,' and then he will understand this, 'I and my Father are one.'"

Adunis, in: " https://www.nytimes.com/2010/10/18/books/18adonis.html" at nytimes, October 17, 2010