
“Elegance is woman: it bears your name.”
Original: (it) L'eleganza è donna: porta il tuo nome.
Source: prevale.net
The Speaker (15 December 1900)
“Elegance is woman: it bears your name.”
Original: (it) L'eleganza è donna: porta il tuo nome.
Source: prevale.net
Message to the Senate (19 August 1914)
1910s
“He said that there was one only good, namely, knowledge; and one only evil, namely, ignorance.”
Socrates, 14.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers
Source: How to Live on Twenty-Four Hours a Day (1910), Chapter 12.
The Cornhill Magazine, vol. 33 (1876) p. 574
Interview: Chuck Dixon http://www.gothamwdeszczu.com.pl/en/2013/07/04/interview-chuck-dixon/ (July 4, 2013)
“To understand a name you must be acquainted with the particular of which it is a name.”
1910s, The Philosophy of Logical Atomism (1918)
“Where a man calls himself by a name which is not his name, he is telling a falsehood.”
Reddaway v. Banham (1895), L. R. 2 Q. B. D. [1895], p. 293.
“Perfection and imperfection are names which do not differ much from the names beauty and ugliness.”
Letter to Hugo Boxel (Oct. 1674) The Chief Works of Benedict de Spinoza (1891) Tr. R. H. M. Elwes, Vol. 2, Letter 58 (54).
Context: Beauty, my dear Sir, is not so much a quality of the object beheld, as an effect in him who beholds it. If our sight were longer or shorter, or if our constitution were different, what now appears beautiful to us would seem misshapen, and what we now think misshapen we should regard as beautiful. The most beautiful hand seen through the microscope will appear horrible. Some things are beautiful at a distance, but ugly near; thus things regarded in themselves, and in relation to God, are neither ugly nor beautiful. Therefore, he who says that God has created the world, so that it might be beautiful, is bound to adopt one of the two alternatives, either that God created the world for the sake of men's pleasure and eyesight, or else that He created men's pleasure and eyesight for the sake of the world. Now, whether we adopt the former or the latter of these views, how God could have furthered His object by the creation of ghosts, I cannot see. Perfection and imperfection are names which do not differ much from the names beauty and ugliness.<!--p. 382