“The five major Eastern religions that developed during this time were Hinduism, Confucianism, Zoroasterism [sic], Buddhism, and Taoism. Because of the atheistic and pantheistic philosophies of these religions, and the lack of importance placed on God, the entrance of communism into these countries was very simple. When the evolutionary doctrine was taught in these countries, the people did not have to change their religion in order to include it. Evolution and communism blended in fine with the Eastern religions.”

— Kent Hovind

Dissertation for doctor of philosophy in christian education (May 25, 1991)

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Kent Hovind 236

American young Earth creationist 1953

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“The god of Mohammedism is not the God of the Bible by any stretch of the imagination. It is a little pantheistic god of nature. Because of this, the Islam religion accepts evolution very readily as a scientific fact because it fits so well with their teaching. In the country of Turkey (which is almost totally dedicated to Mohammed) evolution is taught as fact.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

“At least at a basic “thin” morality level, some commonalities exist between Asia and the West. In addition, as many have pointed out, whatever the degree to which they divided humankind, the world’s major religions — Western Christianity, Orthodoxy, Hinduism, Buddhism, Islam, Confucianism, Taoism, Judaism — also share key values in common. If humans are ever to develop a universal civilization, it will emerge gradually through the exploration and expansion of these commonalities.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The Commonalities Of Civilization, p. 320
Context: At least at a basic “thin” morality level, some commonalities exist between Asia and the West. In addition, as many have pointed out, whatever the degree to which they divided humankind, the world’s major religions — Western Christianity, Orthodoxy, Hinduism, Buddhism, Islam, Confucianism, Taoism, Judaism — also share key values in common. If humans are ever to develop a universal civilization, it will emerge gradually through the exploration and expansion of these commonalities. Thus, in addition to the abstention rule and the joint mediation rule, the third rule for peace in a multicivilizational world is the commonalities rule: peoples in all civilizations should search for and attempt to expand the values, institutions, and practices they have in common with peoples of other civilizations.
This effort would contribute not only to limiting the clash of civilizations but also to strengthening Civilization in the singular (hereafter capitalized for clarity). The singular Civilization presumably refers to a complex mix of higher levels of morality, religion, learning, art, philosophy, technology, material well-being, and probably other things. These obviously do not necessarily vary together. Yet scholars easily identify highpoints and lowpoints in the level of Civilization in the histories of civilizations. … When civilizations first emerge, their people are usually vigorous, dynamic, brutal, mobile, and expansionist. They are relatively uncivilized. As the civilization evolves it becomes more settled and develops the techniques and skills that make it more Civilized. As the competition among its constituent elements tapers off and a universal state emerges, the civilization reaches its highest level of Civilization, its “golden age,” with a flowering of morality, art, literature, philosophy, technology, and martial, economic, and political competence. As it goes into decay as a civilization, its level of Civilization also declines until it disappears under the onslaught of a different surging civilization with a lower level of Civilization.

“Recently I was traveling in the Far East and met some Buddhist monks from China. I said to them: 'Buddhism came to China from outside. But you had ancient religions of your own. You had Confucianism. You had Taoism. Did Buddhism come in conflict with Confucianism, or Taoism?' They said: 'No, never.' There was not a single instance of conflict because Confucianism also came from the same deepest source of the spirit, because Taoism also came from the same source from which Sanatana Dharma springs, from which Jainism springs, from which Vaishnavism springs. All these are different names of the same spiritual message for mankind. I also talked to some people in Japan in order to find out if Buddhism came in conflict with Shintoism which is their ancient religion. They also said, no, the two religions never came into conflict. The two religions are co-existing in mutual harmony till today. I met a taxi driver who was quite an intelligent man. He said: 'I am both a Shintoist and a Buddhist.”

Sita Ram Goel (1921–2003) Indian activist

So also in ancient Greece, in ancient Rome, in the whole ancient world, all over Asia and Europe.
The Emerging National Vision, 4 December 1983, Calcutta.

“Yes, I hate Hinduism. Hinduism is not ours, it is against us. If we have to become Hindus, the Brahmins will have to change the entire religious texts, our food habits, our gods and goddesses and images. I am angry at the Hindu gods.
Look at the images of Hindu gods. They wield weapons. We read that Hindu gods killed our own ancestors. How can I worship the killers as divine? What kind of a religion is it? There are three major religions — Buddhism, Christianity and Islam. These major religions were constructed by prophets who sacrificed and struggled in life for people's liberation. All these three religions never said that the larger sections of their people were born from the feet of God.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Interview at rediff.com (17 January 2000) http://www.rediff.com/news/2001/jan/17inter.htm.

“Religion has not evolved. Man did not create Gods God created man. Since evolution is just a religion, it should not be taught in public schools at taxpayers expense unless all religions are going to be taught.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

“A number of Indians have tried to define secularism as sarva dharma samabhava (equal respect for all religions). I cannot say whether they have been naive or clever in doing so. But the fact remains that secularism cannot admit of such an interpretation. In fact, orthodox Muslims are quite justified in regarding it as irreligious. Moreover, dharma cannot be defined as religion which is a Semitic concept and applies only to Judaism, Christianity and Islam. Hinduism is not a religion in that sense; nor are Jainism and Buddhism, or for that matter, Taoism and Confucianism.”

Girilal Jain (1924–1993) Indian journalist

Girilal Jain, "Limits of the Hindu Rashtra", in : Elst, Koenraad: Ayodhya and after, Appendix I

“I think all the great religions of the world - Buddhism, Hinduism, Christianity, Islam, and Communism - both untrue and harmful. It is evident as a matter of logic that, since they disagree, not more than one of them can be true. With very few exception, the religions which a man accepts is that of the community in which he lives, which makes it obvious that the influence of environment is what has led him to accept the religion in question.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Preface (1957)
1920s, Why I Am Not a Christian (1927)

“When I was 13, I told my parents I didn’t believe in God any more. I wanted to be an atheist because I believed that religion should be about community and having a place to go in prayer, not something that should determine women’s freedoms.”

Elizabeth Olsen (1989) American actress

Source: Ryder, Caroline. "Elizabeth Olsen cover interview for Dazed&Confused" https://www.carolineryder.com/carolineryder/2013/09/elizabeth-olsen-cover-interview-for.html. (September 2, 2013).

“We as a community have become so immersed in rituals and hundreds of paraphernalia when it comes to religion that we are no longer aware of the real wisdom of Hinduism.”

Mahendra Chaudhry (1942) Fijian politician

"Diwali is an integral part of Hindu culture" http://www.flp.org.fj/n021102.htm - speech at Diwali celebrations in Ba, 2 November 2002

“Buddhism today is a dalitist religion and Hinduism is a brahminic religion with oppositional spiritual positions about human equality and man-woman relations.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"Chinese lesson for RSS" in Deccan Chronicle (05 May 2015) http://www.deccanchronicle.com/150505/commentary-columnists/article/chinese-lesson-rss.

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Kent Hovind 236

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