“We should seek to free the moral life from the embarrassments and entanglements in which it has been involved by the quibbles of the schools and the mutual antagonisms of the sects; to introduce into it an element of downrightness and practical earnestness; above all, to secure to the modern world, in its struggle with manifold evil, the boon of moral unity, despite intellectual diversity.”

—  Felix Adler

Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "We should seek to free the moral life from the embarrassments and entanglements in which it has been involved by the qu…" by Felix Adler?
Felix Adler photo
Felix Adler 99
German American professor of political and social ethics, r… 1851–1933

Related quotes

Helena Petrovna Blavatsky photo
Felix Adler photo

“There shall be no shackles upon the mind, no fetters imposed in early youth which the growing man or woman may feel prevented from shaking off, no barrier set up which daring thought may not transcend. And on the other hand there shall be unity of effort, the unity that comes of an end supremely prized and loved, the unity of earnest, morally aspiring persons, engaged in the conflict with moral evil.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Source: Founding Address (1876), The Religion of Duty (1905), Ch. 10
Context: Theories of what is true have their day. They come and go, leave their deposit in the common stock of knowledge, and are supplanted by other more convincing theories. The thinkers and investigators of the world are pledged to no special theory, but feel themselves free to search for the greater truth beyond the utmost limits of present knowledge. So likewise in the field of moral truth, it is our hope, that men in proportion as they grow more enlightened, will learn to hold their theories and their creeds more loosely, and will none the less, nay, rather all the more be devoted to the supreme end of practical righteousness to which all theories and creeds must be kept subservient.
There are two purposes then which we have in view: To secure in the moral and religious life perfect intellectual liberty, and at the same time to secure concert in action. There shall be no shackles upon the mind, no fetters imposed in early youth which the growing man or woman may feel prevented from shaking off, no barrier set up which daring thought may not transcend. And on the other hand there shall be unity of effort, the unity that comes of an end supremely prized and loved, the unity of earnest, morally aspiring persons, engaged in the conflict with moral evil.

Friedrich Hayek photo

“Our basic problem is that we have three levels, I would say, of moral beliefs. We have the first instance, our intuitive moral feelings which are adapted to the small, person-to-person society where we act for people whom we know and are served by people whom we know. Then, we have a society governed by moral traditions which, unlike what modern rationalists believe, are not intellectual discoveries of men who designed them, but as a result of a persons, which I now prefer to describe as term of 'group selection.' Those groups who had accidentally developed such as the tradition of private property and the family who did succeed, but never understood this. So we owe our present extended order of human cooperation very largely to a moral tradition which the intellectual does not approve of, because it has never been intellectually designed and it has to compete with a third level of moral beliefs, those which the morals which the intellectuals designed in the hope that they can better satisfy man's instincts than the traditional morals to do. And we live in a world where three moral traditions are in constant conflict, the innate ones, the traditional ones, and the intellectually designed ones, and ultimately, all our political conflicts of this time can be reduced as affected by a conflict between free moral tradition of a different nature, not only of different content.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

in 1985 interview https://www.youtube.com/watch?v=11AXDT5824Y with John O'Sullivan
1980s and later

Friedrich Hayek photo
Ronald Reagan photo

“Above all, we must realize that no arsenal or no weapon in the arsenals of the world is so formidable as the will and moral courage of free men and women.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), First Inaugural address (1981)
Context: Above all, we must realize that no arsenal or no weapon in the arsenals of the world is so formidable as the will and moral courage of free men and women. It is a weapon our adversaries in today's world do not have. It is a weapon that we as Americans do have. Let that be understood by those who practice terrorism and prey upon their neighbors.

Bertrand Russell photo
Henry Kissinger photo

“The security of Israel is a moral imperative for all free peoples.”

Henry Kissinger (1923–2023) United States Secretary of State

Source: See For the Record: Selected Statements 1977-1980 https://books.google.com.br/books?id=wcx4AAAAMAAJ, Weidenfeld and Nicolson, 1981.

L. Frank Baum photo

“We are already struggling to teach morality to our children at all levels in our schools and they want to bring this in. It is unacceptable.”

Philip Naameh (1948) Ghanaian Catholic archbishop

CATHOLIC BISHOPS REJECT COMPREHENSIVE SEXUALITY EDUCATION http://radioangelus.com/catholic-bishops-reject-comprehensive-sexuality-education/ (September 30, 2019)

Related topics