
October 20, 1999. Quoted in "Armenian speaker praises Russian-Armenian relations" - BBC Archive.
A.Word.A.Day (Feb 17, 2014) http://wordsmith.org/words/escutcheon.html
October 20, 1999. Quoted in "Armenian speaker praises Russian-Armenian relations" - BBC Archive.
Carol Derby & Ken Ham, "The 'Evolutionizing' of a Culture", War of the World Views: Powerful Answers For An "Evolutionized" Culture (2006), p. 11 http://books.google.com/books?id=RTc_lsnp0r0C&pg=PA11
Letter to George Bainton, 15 October 1888, solicited for and printed in George Bainton, The Art of Authorship: Literary Reminiscences, Methods of Work, and Advice to Young Beginners (1890), pp. 87–88 http://books.google.com/books?id=XjBjzRN71_IC&pg=PA87.
Twain repeated the lightning bug/lightning comparison in several contexts, and credited Josh Billings for the idea:
Josh Billings defined the difference between humor and wit as that between the lightning bug and the lightning.
Speech at the 145th annual dinner of St. Andrew's Society, New York, 30 November 1901, Mark Twain Speaking (1976), ed. Paul Fatout, p. 424
Billings' original wording was characteristically affected:
Don't mistake vivacity for wit, thare iz about az mutch difference az thare iz between lightning and a lightning bug.
Josh Billings' Old Farmer's Allminax, "January 1871" http://books.google.com/books?id=sUI1AAAAMAAJ&pg=PT30. Also in Everybody's Friend, or; Josh Billing's Encyclopedia and Proverbial Philosophy of Wit and Humor (1874), p. 304 http://books.google.com/books?id=7rA8AAAAYAAJ&pg=PA304
Source: The Wit and Wisdom of Mark Twain
“Manufacturing is the most important…route to prosperity.”
Source: Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism (2008), Ch. 9, Why manufacturing matters, p. 215
“The pendulum of the mind oscillates between sense and nonsense, not between right and wrong.”
In a letter to Gerling on June 23, 1846. As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 364
“Mind is the first and most direct thing in our experience; all else is remote inference.”
Science and the Unseen World (1929), III, p.37