
“Chinese script is not visual but iconic and tactile. It does not disturb the tribal bonds.”
Source: 1970s, Culture Is Our Business (1970), p. 72
Tyuonyi, Volumes 1-2, 1985, p. 60
1980s
“Chinese script is not visual but iconic and tactile. It does not disturb the tribal bonds.”
Source: 1970s, Culture Is Our Business (1970), p. 72
Source: 1960s, The Gutenberg Galaxy (1962), p. 30
“Tribalism is the most powerful force in the world.”
Futurewise (1998)
“Ivory towers are as rare as bowling alleys in tribal cultures.”
Source: 2010s, Why Marx Was Right (2011), Chapter 6, p. 134
Freemasonry, p. 187; in the final sentence here, inimitable perhaps should be "inimicable"
Everything Is Under Control (1998)
Context: Many tribal peoples have both all-male and all-female secret societies, which help maintain the cultural values or reality tunnel. Freemasonry is certainly the largest, and probably the oldest, and still the most controversial of the all-male secret societies surviving in our world. No two scholars can even agree on how old it is, much less on how "good" or "evil" it is. … Although Masonry is often denounced as either a political or religious "conspiracy", Freemasons are forbidden to discuss either politics or religion within the lodge. Gary Dryfoos of the Massachusetts Institute of technology, who maintains the best Masonic site on the web http://web.mit.edu/dryfoo/Masonry/, always stresses these points and also offers personal testimony that after many years as a Mason, including high ranks, he has not yet been asked to engage in pagan or Satanic rituals or plot for any reason for or against any political party. The more rabid anti-Masons, of course, dismiss such testimony as flat lies.
The enemies of Masonry, who are usually Roman Catholics or Fundamentalist Protestants, insist that the rites of the order contain "pagan" elements, e. g., the Yule festival, the Spring Solstice festival, the dead-and-resurrected martyr (Jesus, allegedly historical, to Christians; Hiram, admittedly allegorical, to Masons). All these and many other elements in Christianity and Masonry have a long prehistory in paganism, as documented in the 12 volumes of Sir James George Frazer's Golden Bough.
The major offense of Masonry to orthodox churches is that it, like our First Amendment, encourages equal tolerance for all religions, and this tends, somewhat, to lessen dogmatic allegiance to any one religion. Those who insist you must accept their dogma fervently and renounce all others as devilish errors, correctly see this Masonic tendency as inimitable [sic] — to their faith.
Source: Muhammad: A Biography of The Prophet (2001), Chapter 6, The Satanic Verses
As quoted in "The View from the Year 2000" http://books.google.com/books?id=kVMEAAAAMBAJ&q=%22Pollution+is+nothing+but+resources+we're+not+harvesting+We+allow+them+to+disperse+because+we've+been+ignorant+of+their+value%22&pg=PA52#v=onepage by Barry Farrell in LIFE magazine (26 February 1971)
Statement made in 1974, quoted in People magazine. In Thomas T. K. Zung, "Buckminster Fuller: Anthology for the New Millenium" (2002), 174.
1970s
Context: Pollution is nothing but resources we're not harvesting. We allow them to disperse because we've been ignorant of their value. But if we got onto a planning planning basis, the government could trap pollutants in the stacks and spillages and get back more money than this would cost out of the stockpiled chemistries they'd be collecting.
Margaret Mead gets cross with me when I talk like this because she says people are doing some very important things because they're worried and excited and I'm going to make them relax and stop doing those things. But we're dealing with something much bigger than we're accustomed to understanding, we're on a very large course indeed. You speak of racism, for example, and I tell you that there's no such thing as race. The point is that racism is the product of tribalism and ignorance and both are falling victim to communications and world-around literacy.
Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 70