“We all trying to get to where the suffering ends. In front of the Most High, being judged for our sins. Can't front for the Most High.”

John Knox as portrayed in Bothwell : A Tragedy (1874) Act I, Sc. 2.
Bothwell : A Tragedy (1874)
Context: Sins are sin-begotten, and their seed
Bred of itself and singly procreative;
Nor is God served with setting this to this
For evil evidence of several shame,
That one may say, Lo now! so many are they;
But if one, seeing with God-illumined eyes
In his full face the encountering face of sin,
Smite once the one high-fronted head, and slay,
His will we call good service. For myself,
If ye will make a counsellor of me,
I bid you set your hearts against one thing
To burn it up, and keep your hearts on fire,
Not seeking here a sign and there a sign,
Nor curious of all casual sufferances,
But steadfast to the undoing of that thing done
Whereof ye know the being, however it be,
And all the doing abominable of God.
Who questions with a snake if the snake sting?
Who reasons of the lightning if it burn?
While these things are, deadly will these things be;
And so the curse that comes of cursed faith.

Muslim Busta Rhymes http://www.dailymotion.com/video/x2y9ze_muslim-busta-rhymes_music,

On his response to misstatements by Donald Trump during COVID-19 press briefings, in Jon Cohen, " ‘I’m going to keep pushing.’ Anthony Fauci tries to make the White House listen to facts of the pandemic https://www.sciencemag.org/news/2020/03/i-m-going-keep-pushing-anthony-fauci-tries-make-white-house-listen-facts-pandemic", Science (March 22, 2020).

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 331.

Source: The Seven Storey Mountain (1948)
Context: Indeed, the truth that many people never understand, until it is too late, is that the more you try to avoid suffering, the more you suffer, because smaller and more insignificant things begin to torture you, in proportion to your fear of being hurt. The one who does most to avoid suffering is, in the end, the one who suffers the most: and his suffering comes to him from things so little and so trivial that one can say that it is no longer objective at all. It is his own existence, his own being, that is at once the subject and the source of his pain, and his very existence and consciousness is his greatest torture.

Source: Did You Miss Me?

Chè fortuna quaggiù varia a vicenda,
Mandandoci venture or triste, or buone:
A' voli troppo alti e repentini
Sogliono i precipizi esser vicini.
Canto II, stanza 70 (tr. Fairfax)
Gerusalemme Liberata (1581)